Mudathir Ali Al-Bushi and his role in political life.

He had a connection with King Hassan II of Morocco and always invited him to visit Morocco. He also had extensive connections in Egypt, where he intervened to resolve disputes that arose between Mohamed Naguib and the Muslim Brotherhood (50). He had been a classmate of Mohamed Naguib during their primary studies in Sudan when they were students at Omdurman Amiri School. He also studied at the same school with Hammad Tawfiq (51). Mudathir Al-Bushi became connected to Sufism by taking the Shadhili order from Sheikh Mohamed Al-Nuwayri (currently buried in Ahmed Sharfi Cemetery). This was in the late 1920s, around the year 1927 (52). He formed connections with Sufis but remained distant from Sufism and refused to take a Sufi order throughout his life (52). He formed a connection with Sheikh Mohamed Madi Abu Al-Ezzayem, and it appears there were correspondences between them. Mohamed Madi, a professor of Sharia at Gordon College, had taught Mudathir Al-Bushi (53).

He was written about by a group of writers and literary figures. Writers and literary figures His national struggle, poetry, and literature were written about by a group of them, including, in addition to those we have mentioned, Abdel Majeed Abdeen, Majzoub Abdeen, and Majzoub, who wrote several articles about Mudathir Al-Bushi, including "Mudathir Al-Bushi's Poetry in the Balance" (54).

"What I See and Poems with a History" (55) was also written about him by Mustafa Tabib. And names (56) and Saad Michael in his book "Poetry in the Manuscript of the Notables." Al-Sadri, Al-Anbaa. Dr. Those who died in childhood were: Mohamed Al-Murtada, Mohamed Abu Al-Naja, Omar Al-Farouq, Mohamed Al-Khidr, Al-Baqir, and Al-Awad. Then he married Zuleikha, the cousin of Sheikh Ali Al-Bushi. The family of Prince Fouad, who was the aunt of Sharif Hanna. Then he married Hanna, and her father was and her mother worked as a governess for the royal family. Ghalib from Mecca, who was the famous pilgrim guide, and he did not from the Dongola region and had children with her, Al-Fateh and Asmaa. He finally married a Nubian woman who had no children (59). 113 African Studies