And God gave him for every prayer he prayed a palace in Paradise. He said, "This is much," or "more." The Prophet, peace be upon him, said: "The best of deeds is prayer. Hasten to prayer, for it is a swift messenger. He who fears God is protected. From the Hadith: What is missing from the text is the word "Nurubi," which is attributed to its raising and its appearance. From Usayd and Wadda'ah, his prayer came to him, illuminated by light, which would guide him across the bridge of Sirat for a distance of a thousand years. And God gave him for every prayer he prayed a palace in Paradise. Its height is raised, and its width is widened. Prayer itself is light, and its light increases its beauty, as it flows with light. And prayer is light. They will walk across the bridge of Sirat. His Hadiths have preceded. Al-Daraqutni and Ali bin Abd al-Aziz narrated to us from Amr bin Shu'ayb, from his father, from his grandfather, may God be pleased with them, who said: I said, O Messenger of God, peace be upon him, what did you see last night? He said: I saw a man from my Ummah crawling on the bridge of Sirat, clinging to it. Then his prayer came to him and supported him on the bridge until he crossed. Al-Bazzar also narrated it in his Musnad al-Kabir, and Al-Tirmidhi in Kitab al-Zuhd, and Al-Qadi in Kitab al-Adab, and Ibn Abd al-Barr. In the wording of Ibn Wadda', it says: "He clung to the bridge of Sirat." The word "Nur" is omitted. The word "Ummah" is present in the original. Its journey is a thousand years. He is given a horse for every prayer he prayed. It is said that the palace is a dwelling. This is what is in Al-Nasa'i. The word "palace" is omitted in some copies, and "palace" is the dwelling. It contains a hundred thousand rooms, each room containing a hundred thousand beds, and on each bed a hundred thousand virgins. God gave him for that. He said: "This is much," or "more." He said: "This is much," meaning the prayer, or "more," which is connected to "God gave him" before it. If it is little, or much, then He gives for every prayer a palace. This is what is meant. In the Hadith: "He leaned on it." The Ummah has been mentioned. Hadiths have been narrated about the palaces of Paradise, their dwellings, and their rooms. God gave him for that. The Prophet, peace be upon him, said: "No servant prays..." I did not find this. It is narrated in some of the books of the predecessors. In the wording of Al-Samarri, it is mentioned. It is omitted in some copies. I have corrected the text of the annotation, assuming it is in a copy of Al-Alim. The author made a mistake. Then I found a copy of Al-Sahiliyyah that includes the Hamza. He said: "Without a vowel." And "Abd" is the human being, whether free or slave, because he is a slave by inheritance. This is what is said in Al-Hawi. And it is said that "Abd" is used in the sense of a name, and "Abd" here refers to both male and female, in a broad sense. Or the intention is the male, because of its honor, and because the males present are usually addressed directly. And it is understood that there is no difference between male and female in this regard. God knows best. It emerged. It emerged. And "swift" means moving quickly. Speed is when movement covers a long distance in a short time. It emerged. And it describes prayer as emerging, hastening, and passing. And the saying is as described in the Hadith before it. It is prayer in meaning. And these matters are only understood as attributes of beings, not meanings. However, they are often used metaphorically in the Quran and Hadiths. It is clear and apparent. This is a sign. It is not intended to mention its essence or its form, or to embody it. It is far away, and it stands on its own.