And the palaces of Paradise, and the wives therein, which are the wives of the palaces, and it is true that God Almighty has blessed him and will remove all that, and he will be pleased with his beloved and chosen one, peace be upon him, and he will be pleased with him. And the Hadith of the Original also indicates that the righteous deeds are abundant with wives, and the Hadith about that is numerous. And it was narrated from him, peace be upon him, that he said: Whoever prays for the Hadith. He mentioned Ibn Abi Shaybah without mentioning the narrator, and Abu Dawud mentioned it from Anas, and he did not authenticate it, and so did. Ibn Majah, and Ibn Bishr narrated it from Anas, except that I did not find with him the saying: "And two men will be married to him." In the seventh lowest earth, and his neck is like. Under the Throne, and God knows best. The apparent meaning of the words of Ibn al-Qayyim. He attributed it to Al-Tirmidhi, and it is not authentic. He also mentioned that the narration of Anas, the apparent prayer, is. There is no source except that it is a general saying, and it is more worthy of absolute acceptance. The greatness of God, and He magnified Him, meaning He believed in His greatness, meaning the ruling of the Lord who knows. And His awe and His majesty, and His eyes are raised. He is permitted to do so, and it is a form of the object. Or on the safety of the doer, by deleting the possessive, as if He is of great essence, or as if He is. His prayer is to magnify by means of supplication. Prayer itself is magnification, or to the self. He made it a source, so it is. And in any case, it leads to. The prayer that is raised, as will be mentioned. To the owner of the matter and my status, or my obligation, and the permanent and the worker created by God Almighty, from its beginning or its cause. And the narration is general, with differences in the meanings of the words. And the angels are one. The angels are. Simple, pure, sanctified, and they worship desires. Their food is praise, and their drink is sanctification. Their souls. And His obedience, and they obey God, and they rejoice in Him, and their dwelling is the sight of Him and the presence of His closeness. They are imprinted, and they do not separate from Him, so they have no composition or multiplicity of attributes. God is described by an attribute by which He is perceived, nor are His actions. He created us in a form that allows us to. And connection and separation. We have control over perceptions. And are they composed of. And ascension and descent, and other such necessities, or are they disembodied souls, not embodied. In that. And the evidence is contradictory, and the apparent hearing indicates the former, and what the people of knowledge have testified to is the matter, and God. Knows best, and is. According to the philosophers, as Imam Ghazali said in his book "The Criterion of Knowledge." A simple essence with life and knowledge, not dependent on anything, is a mediator between God. Almighty and the body. And it was narrated from him, peace be upon him. He said: Whoever prays for. The Lord, the Almighty. That is a king.