This sedition, and the resulting disruption of the state's order, the fall of its prestige, and the curbing of all actions it wished to undertake, along with the growing discontent of the Janissary factions, all of this made the reign of his governorship in the Sultanate. This was from the position of governorship. He was empowered and brought an order to the country. He wrote to Cairo concerning the maritime provinces, and he requested the necessary funds for it and imposed them. Al-Razanaji requested or requested or requested reasons from Al-Razanaji for this, and he traversed the country east and west. And from him is the book Al-Bashirin. Then he decreed without a special register representing the number of those in the lands whose people were unable to cultivate. He made a register of them, and he despaired of them for his sons and relatives, and gathered from them those who were scattered from their people. And from that time on, if a town was late in fulfilling what was imposed upon it, it was granted as a fief to the men of the state, or one of his sons, or his relatives. And these fiefs were named from that day, that is, from the year two hundred and twenty-three AH or thereabouts, in Al-Mahdi. Then it was placed under the directorship of the Aminiyat of the country and in arranging its affairs in a way that served the interest. He paid great attention to this, so the matter of order continued. The matter continued. The matter continued. The matter continued. It continued. It continued. It continued. So it was at the beginning of the year twenty-four, and the Sultan's decree arrived to take charge of the country, and they attacked and plundered it. They attacked Arhab and plundered it and stripped it. In Tجد, Qatif, Al-Ahsa, and many Arab lands, it was written about. From the land of Oman, and his son with his patience. These are specific rules and conditions, some of which are known from a رسالة mentioned by the author of Al-Khatt Al-Tawfiqi, which he brought here to complete the conditions for the interest. They said finally, "The judgment is God's, the truth is His. O Ibrahim, that you worship God, sincere in the religion, and this is God's command to all people and His creation of them. He said, 'I did not create jinn and humans except to worship Me.' So if you know that God created His servants for worship, then know that worship is not called worship except with Tawhid, as God Almighty said, 'It is not for the polytheists to maintain the mosques of God, witnessing against themselves with disbelief. Those whose deeds are in vain, and in the Fire they will abide eternally.' So whoever calls upon other than God, as long as he asks of him what he is unable to do, such as bringing good or warding off harm, he has associated others in worship, as God Almighty said, 'And who is more astray than one who calls upon others besides God from - The infidel, the fourth) 4 - (