Palestine, Egypt, and killed him, and seized seventy. And the last of his priests and his humble ones. This was in Rabi' al-Akhir of the year seventy-nine. And the 'Ubbān wanted the churches and their settlements. From the villages, so it was said. He told us, Ma'tūb al-Jirjini, in the spring of Rabi', Mawlānā al-'Aljī, and he said to us, "Now I will go to your country." He said, "Between them is the well-watered land, and preserve it. And the last of your people." Their homes. He said, "I have seen many expeditions and similar things. Al-Hasan, may God have mercy on him, passed away." He took the kingdom. The fleets of the Christians' raids, as I heard from Sījar Jiryu, the Nī, who was precise in his words. Al-Islām, the ancient, the oppressive. Seventy for the Dammūrj, they had sent them as soldiers and commanders. Mad, and al-Ḥijr, Bazzah al-Karak, with the known name among the Arabs as Kindīz and others. It was a lot, and what was done with the raid. And Takla Bīshā, the famous enemy. This is from the seventy Christians prepared for the raid against Islam. And the merchants. Their merchants, it is said, on the sea, and there is no harm. And some of the merchants of the land informed us. He said, "I went out from the city of Balandūmbīyah, and their market was emptied. Some merchants were asked about the money." The merchants of Maghrib. "From the land of Maghrib, he informed us of their customs. They asked each other about the houses of Tripoli, with gold and silver." Is it like the world? He said, "I thought he was mocking me until I finished. He said, 'Go to the market and gather what was lost.' It was written on the coins of their coins. What was lost, all of it was gathered. And it was brought out to the people." To the people. He said, "What was lost to the people of their land, and it is a shame for the land of the Christians." He said, "And they write what they took from them. Every year, the Muslims and the people of the circumstances are divided by the establishment of the framework of expenditure." In the circumstances, anciently and recently. And there was no dispute about that. And their agreement, or between the strangers, may God be pleased with them. The testament to them in asceticism, austerity, and contentment with the high neck. And if God Almighty has favored him with a brief increase of His mercy, from Bashar, and God is the Great Forgiver. And their agreement with the Imam Abū al-Ghanim al-Junaydī Abū Muhammad, who narrated the nature of the people of his time and the Imam of the community after them. He called to God, may He be exalted, on the principles of the فقراء and the Sunnah, after their denial of it. He spread the call to it, anciently and recently. The ancient ones, the knower of God, Abū al-Ḥasan Abū al-Naṣr, was born in Tripoli in the year forty-eight and three hundred. He took from Aḥmad Abū Zirīf al-Baghdādī in Mecca, and narrated from Abū al-Qāsim 'Abd al-Raḥīm 'Abd Allāh al-Jawharī. Then he returned to Tripoli and called to God Almighty, and the Sharia was revealed to him, and he showed the Sunnah there. When the quarter was known, he died, may God have mercy on him. And the first official announcement of the prayer of worship was in Ablis. When he erased its trace, he conquered the land of Armī, seeking the way of al-Junayd. And he had gathered greatness and etiquette. With God, and he was the first to pray the Duḥā prayer openly in the courtyard. And he did not fear anyone for a period between the servants. He prayed it only seeking refuge. And he has many books on accounting and obligations, and others. And he denied the The scholars of Tripoli, in the year thirty-four hundred. He left it, and a glimpse of what happened to him and the scholars.