And the food of the cook, and the one who cooks, and the array of thin meat, and the stew that is cooked in the pot, and the pot that cooks, and in the reduction of a stew, and one of them said that it was reduced. On the grill, on roasting, and the other face is that he intended by "munajj" an array of roasting. And he added "qadir" with the intention of addition in array. This addition is in position. This is allowed in Kufa, and they allow this in it, striking Zayd or Amr on a stew. Addition in Zayd, who is accusative, and it is possible that it is added to "munajj" without necessity. It is "qadir" from "munajj qadir", then "munajj" was deleted and "qadir" was put in its place. It is from the chapter of deleting the added and putting the added to it in its place. Do you not see that "bayn" here necessitates addition to two homogeneous things from what happened, if it was for the cooks, then it was It is from "bayn munajj array of qadir".

*My eye is moist and it flows, and my gaze and the edge of my sight are about to fall on his head.* And it is narrated, "And our evening, the edge of sight is almost short of it." And the "tarf" in this narration is the eye. And his saying: "It is short of it" means the edge of the eye is from its beauty. And it was said: no one looked at it, so he made it ashamed, lest he find fault with it. And his saying "we went" is from "al-rawah" in the evening, and "al-tarf" is the noble one. Of the noble horses. And the meaning of the verse is that this horse shakes its head from the distress below it, so that its upper part is not looked at with admiration and vitality, and the moisture of the eye all its body.

And its saddle and bridle remained on it overnight, and it spent the night in Qafa, not released. Regarding this, there are two sayings. The first is that this horse spent the night prepared, and on it