"Come, O Amhab, and it means that it is a wonder of his foolishness in hamstringing his she-camel and the women dividing the equipment of the journey. And they said when dividing, 'I will carry the rug,' and another said, 'I will carry the saddle and its belongings.' And she who was praised remained and took nothing, like her companions. So he said, 'O noble ones, you must carry me with you, for I cannot bear the journey.' So she carried him on the hump of her she-camel. And it was as if he was entering her tent, and his head was in her veil. So she said to him, 'If you refuse, your tent will sway.' She said, 'You hamstringed my she-camel, O woman of the flame, so dismount.' And the day of the 'Amr is like the day that is raised or lowered in the sky, but it is built on the fatḥ because it is added to something other than a place.

And the ribs remained with their meat and fat. And the word "daba" means to stay. And "daba" means to do something during the day and to stay doing something at night. And "yartamin" means some of them eating meat for each other out of desire for it. And "qamala" means I gave the hump of my camel, and they are sowing it. And "al-damqas" is white silk, and "ba'al al-damqas" and "mudqas" are on the heart. And "al-adtab" and "al-atdab" are one, like the whiteness of the flesh.

And the day of the entry of the veil, the veil of the mother of the children. So those two women said, 'You are a traveler.' That is, entering the tent. And the veil here means the tent. And 'Unayzah is the name of a woman, and it is said to be the name of a hill. And it is narrated that the day of the entry of the veil was the day of 'Unayzah. And it is said: A man "rajala" a man if he does not travel. And "arjaltuhu" means you made him need to travel on foot.

And "qawtan" means I fear that you will hamstring my she-camel as you hamstringed your she-camel, so you will make me need to travel on foot. And "adam" means he entered according to his saying, and "ma 'aqara lil-'adhara" means:

And she said, and the tent swayed with us, 'You hamstringed my she-camel, O man, so dismount.'

And "al-ghubayt" is the tent. And his saying, "I hamstringed my she-camel," and he did not say "my she-camel," because they used to protect..."