This tendency reached its peak during the reign of Ali bin Yusuf bin Tashfin, as it found support in the nature of the Murabit culture, which was based on jurisprudence. And it found in political authority that which worked to affirm it and adopted it as an official style in public culture. The state apparatus was mobilized for its implementation and dissemination. Al-Marrakshi described this accurately when he said: "The people of that time were accustomed to excommunicating anyone who engaged in any of the sciences of theology. The jurists decided before the Commander of the Faithful to condemn theology and the aversion of the predecessors to it, and their abandonment of anyone who showed any of it, and that it was an innovation in the religion, and that most of it might lead to deviation in beliefs." And similar sayings, until hatred of theology and its adherents became firmly established in his mind. So he used to write about it at all times to the provinces with severity in rejecting any engagement with it, and threatened anyone found with any of its books. In the absence of a foundational doctrinal thought for the issues of creed, which reconciles what appears to be contradictory in the verses, and interprets what is mentioned of the attributes of the الخبرية, some doctrinal understandings may have developed in the direction of anthropomorphism and embodiment, especially among those Bedouins who did not receive an authentic religious education, which is what Ibn Hawqal referred to in his description of the people of Sous, saying: "And the Malikis from the coarseness of the Hishawiyyah." But we believe that this remained a partial phenomenon, which might appear in limited places and times, and we see exaggeration in what some have gone to, such as the appearance of two anthropomorphic currents in the Almoravid era, especially. There is no doubt that the origin of this exaggeration is the influence of the Almohad propaganda against the Almoravids and their labeling them as "anthropomorphists" to denigrate them and incite people against them. As we see it, it does not go beyond an understanding of the creed based on taking the texts literally, especially concerning the الخبرية attributes, and avoiding interpretation. Al-Marrakshi, the admirer. Ibn Hawqal, Surat al-Ard. See, for example: Muhammad al-Anabi, Muhammad bin Tumart, and Ahmad Mahmoud Sobhi in theology.