Among them is an unknown author who wrote a commentary on "A'azz ma yutlab" (The Most Desired Thing). His writings suggest he was deeply learned and widely knowledgeable in theological doctrines. He wrote a large volume commenting on "A'azz ma yutlab" but did not finish it. I have not completed the explanation of all the teachings of the Mahdi contained within it, and he elaborates extensively on them.

In this commentary, he appears extremely enthusiastic about the Mahdi, strongly affirming his Mahdiship and infallibility to an excessive degree. Among his statements in this regard are: "The words of the infallible one, may God be pleased with him: If there was no one in his time who could match him or be his equal, but rather all people of his time were in need of learning from him and taking from him, and they knew this, then Hell is sufficient for them, and it is an evil resting place. This is clear to the discerning, as he, may God be pleased with him, was sent to renew the religion, revive knowledge, and establish the Sharia."

And from his words in proving the infallibility of the Mahdi: "His knowledge, may God be pleased with him, is not like the knowledge of others, which can only be attained after effort and hardship, and enduring toil and misery. Rather, it is like the knowledge of Al-Khidr, to whom We taught from Our presence (Al-Kahf, 65), to whom God said: 'And We taught him from Our presence knowledge' (Al-Kahf, 65), as a favor from God, a blessing, a grace, and a mercy. And favor is in God's hand; He gives it to whom He wills. And how could he not be described in this way, for whom his grandfather, peace be upon him, said: 'He follows my footsteps and does not err.' Is it permissible to follow him without error except with this kind of infallible knowledge with which God has distinguished His Mahdi, may God be pleased with him? The knowledge of others is not of this description of infallibility and guidance. It is prone to error and correctness."

This commentary, in its entirety, is considered a defense of the Imamate of the Mahdi, his Mahdiship, and his infallibility, using rational and transmitted proofs. It also contains significant scholarly and historical benefits, and its author is considered a verified scholar, were it not for the excessive exaggeration and fanaticism towards the Mahdi that often occurs in it.

Unknown author, commentary on "A'azz ma yutlab": (27) Same source: (28) See, for example, what is mentioned on pages: 59, 65, 75, 158. (29)