The decisive statement regarding the suspicion in the case of Imam Al-Mahdi.

The strength of the intellect is derived from the Hadith. If it is the Quran, then it is the Hadith. And here we come... Do you think that our books, which were written at the time of the revelation of the verses, would have been written? What would have been written? It is said that he was not among those who apostatized from Islam, but rather he was a group of people who were deceived by the world, as some of them understood. As for the Khawarij, their greatest problem was their lack of understanding and their weak jurisprudence. Therefore, the Prophet (peace be upon him) said: "Whoever God wants good for, He gives him understanding of the religion." (As he said in the same Hadith). And there will always be a group from my Ummah, victorious on the truth, whom those who abandon them will not harm, nor those who oppose them, until the command of God comes. The relationship between the beginning and the end of the Hadith is clear: The group that is defeated is the one that lacks understanding of the religion and what is intended by it. Some scholars may be favored, such as Abu Hanifa, Al-Thawri, and others. The narrator's understanding of what he narrates, and some of it has been rejected by those who are strong in their chains of transmission. And he understood it, and he understood it. And he who was most attached to him presented it, narrating a sound narration from Al-Hasan bin Sinaf. And he presented it and explained it with his opinion, as it was narrated from him from the sources and the principles of jurisprudence. And here we are not in the process of establishing a doctrine or beautifying an opinion, but rather understanding the reality of the circumstances. And that there is no single, clear, or decisive opinion, but rather it is taken from the principles of understanding. Therefore, when the narrators speak of circumstances, they must be just, possess the ability to deduce, and the matter must be understood by the one who has memorized the Hadith. And we have tried to get close. And if the narrators mention the saying of Uthman and Aisha, may God be pleased with them, about it: "The Quran is sufficient for the Arabs." They mentioned this saying about him and rejected it.