The phrase "Jumaliyyah" refers to the camel-riding group whose lineage traces back to Al-Abbas, the uncle of the Prophet Muhammad, peace be upon him. They bear a lineage attributed to Ibrahim, who stands at the head of this group's genealogical chain, ascending through the lineage to Al-Abbas. The Arab groups in Sudan, according to MacMichael, comprise two main groups: A- The Jumaliyyah group. B- The Juhaynah group. The Qudman or Juhaynah branch originally hails from the southwest of the Arabian Peninsula, and they are known as the "pure Arabs," meaning Arabs who have not significantly intermingled with other elements. The branches that trace their lineage to Juhaynah from the Sawadi tribes are: the Rifa'a tribes, the Qism al-Taqsimah, the Abdali, and the Lahwiyyin. They reside in al-Butanah, al-Khilawin, and al-'Awamirah. Al-'Awamirah includes al-'Amarnah, al-Taqandah, al-Shuqayriyyah, and Dar Hamid. And Wajza, al-Bartalah, al-Nashilah, al-Hamayyah, al-Burumiyyah, al-Muslimiyyah, al-Battarah, al-Hamid, al-Lakhwiyyah, al-Kibashish, al-Ghazi, and al-Humr. As for the Jumaliyyah tribes, they include the Jumaliyyin, al-Rubatab, al-Manasir, al-Shawayyah, al-Jaradiyyah, al-Barakatiyyah, al-Majmu'ah, al-Jam', and al-Budayriyyah. MacMichael places great importance on the Jumaliyyin's claim that their ancestor is Al-Abbas, the uncle of the Prophet Muhammad, peace be upon him. He asserts that the word "Jumaliyyin" is a general and unclear term, and many groups attribute themselves to the Jumaliyyin.

This is the lineage of the Shayqiyyah: (Shayq bin Humaydan bin Subaih Abu Marhah bin Sammar bin Kurum bin Abu Idris bin All Salih Karrar, The Sufi Brother hoods In the Sudan, London C.Hurstavel 11 Company 1992 P.5 12 Dr. Muhammad Awad Muhammad, previous reference. See also Ahmed Othman Ibrahim, The National Power Structure in Sudan, and Damanhuti, Dar Al-Nil Al-Azraq for Printing and Publishing, (n.d.) pp. 18, 19 H.A MacMichael: op.cit P.197 12 - 22 - - 22 - their names, as well as in areas near ancient Meroë. After supporting these appearances with rights. MacMichael aims to trace the lineage of the Arab groups, which has not been done accurately. The Arab groups in Sudan, according to MacMichael, comprise two main groups: - The Arab group. - The Juhaynah group. The Qudman or Juhaynah branch originally hails from the southwest of the Arabian Peninsula, and they are known as the "pure Arabs," meaning Arabs who have not significantly intermingled with other elements. The branches that trace their lineage to Juhaynah from the Sawadi tribes are: the Rifa'a tribes, the Qism al-Taqsimah, the Abdali, and the Lahwiyyin. They reside in al-Butanah, al-Khilawin, and al-'Awamirah. Al-'Awamirah includes al-'Amarnah, al-Taqandah, al-Shuqayriyyah, and Dar Hamid. And Wajza, al-Bartalah, al-Nashilah, al-Hamayyah, al-Burumiyyah, al-Muslimiyyah, al-Battarah, al-Hamid, al-Lakhwiyyah, al-Kibashish, al-Ghazi, and al-Humr. As for the Jumaliyyah tribes, they include the Jumaliyyin, al-Rubatab, al-Manasir, al-Shawayyah, al-Jaradiyyah, al-Barakatiyyah, al-Majmu'ah, al-Jam', and al-Budayriyyah. MacMichael places great importance on the Jumaliyyin's claim that their ancestor is Al-Abbas, the uncle of the Prophet Muhammad, peace be upon him. He asserts that the word "Jumaliyyin" is a general and unclear term, and many groups attribute themselves to the Jumaliyyin. These customs during their stay in Egypt. When they migrated south, they carried these influences with them. If the Shayqiyyah are part of the Jumaliyyah group, there are opinions regarding the Shayqiyyah's connection to Arab origins, and the Shayqiyyah themselves emphasize their Arab identity. 9 Abd al-Majid Abidin, previous reference, pages 6-2 10 Awad Abd al-Hadi, previous reference, p. 9 - 22 - - 22 - This is the lineage of the Shayqiyyah: (Shayq bin Humaydan bin Subaih Abu Marhah bin Sammar bin Kurum bin Abu Idris bin All Salih Karrar, The Sufi Brother hoods In the Sudan, London C.Hurstavel 11 Company 1992 P.5 12 Dr. Muhammad Awad Muhammad, previous reference. See also Ahmed Othman Ibrahim, The National Power Structure in Sudan, and Damanhuti, Dar Al-Nil Al-Azraq for Printing and Publishing, (n.d.) pp. 18, 19 H.A MacMichael: op.cit P.197 12