The Prophet, peace be upon him, came one day. "Dhat" is an adverbial accusative, referring to "yawm" (day). There is a narration in the Hadith that says: "O Abu Talha!" And in other books, it is mentioned that the Prophet, peace be upon him, was wearing a garment. And in some of them, it is said that the Prophet, peace be upon him, was with him one day, and in some of them, the Messenger of Allah, peace be upon him, went out to us. The Messenger of Allah, peace be upon him, came out to us, and he said: "O Abu Talha!" And Abu Talha entered upon him, peace be upon him, and stood up to meet him. He said: "Get up, O Abu Talha." He took out some of his belongings and gave them to him. And the Prophet, peace be upon him, went out. It was from some of his expeditions to Medina. And Allah knows best. "Al-Bushra" is the source of good news. What pleased him on his face, meaning its effect appeared on his face, because "Al-Bushra" cannot be seen, but its effect can be seen on the face. "Al-Bushra" is with the fath of the "sheen" and its effect is "Al-Bashr" with the kasra of the "ba" and the sukoon of the "sheen", which is the radiance and freshness of the face. And in one narration, it is said: "Al-Hadith and Al-Surur are seen on his face." And Al-Surur is the radiance. And the effect of radiance is on his face. And the meaning of this is that he is from his Ummah. This is a مقام (station) to another مقام. And the first is the مقام of the cause, and the second is the مقام of the caused. And Allah knows best. Because it is said that if it is said: Gabriel, peace be upon him, came to him. And he said: "Are you not pleased, O Muhammad?" And he said: "Yes." And he said: "This is for you and for your Ummah." And the meaning of this is that it is established that it is not denied. And from this, it is said: "Allah is sufficient for His servant." Meaning, Allah is sufficient for His servant. "And We have expanded your breast." Meaning, We have made your chest spacious. "And We have removed from you your burden." Meaning, the burden that was placed on your back. And it was like that. And the meaning is: "Are you not pleased, O Muhammad?" And in some manuscripts, the hamza is omitted, and in some, it is added: "This is for you, O Muhammad." This noble name, and it is the most honorable and specific of his names, and Allah the Almighty calls him by it. And He grants him success in this world and the hereafter. And it is the word of Tawhid. And He is Adam, peace be upon him. And he intercedes. And he ascended. The Prophet, peace be upon him, used to call himself: "I am the servant of Allah." And the one who His soul is Fatimah bint Majd. And his kunya is the Messenger of Allah. And it is established in the book "How to Pray for the Prophet, peace be upon him." And he is prayed for. And he is called the servant of Allah, peace be upon him, in the hereafter when he intercedes. And Gabriel, peace be upon him, calls him by it in the Hadith of Al-Mi'raj and others. And Abraham, peace be upon him, calls him by it in the Hadith of Al-Mi'raj as well. And he is called the servant of Allah when He was born. And by it, he used to call his people. And the angel of mountains calls him. And the angel of the heavens ascends. And his soul calls out. And his body is called by it. "I have not been given this." "What has not been present now." And Allah knows best. "May Allah send blessings upon him." And so on.