And the satisfaction against the oppression and the satisfaction of the thing, and by it, and from it, and upon him, may God be pleased with him, and His pleasure, and they encompass, and God's pleasure. This is a source based on caution and analogy, stripping the ta' from the word and stopping on it with the ta'. Meaning, it is raised as an interjection or a subordinate clause, not as a subject. This is in other than God, may He be exalted, such as "Blessed" and "Exalted is He," and the like, because it has become a symbol of His remembrance, may He be exalted, and His wisdom with victory. It is connected to "seeking." Abu Abdullah Al-Arabi said: It is disliked, as was previously mentioned in "His Messenger." 'Abd Al-Aziz Al-Sharif connected it to "His Messenger" or "His Messenger." The original is two adjectives. The expansive meaning of "His Messenger" is to convey what the Almighty has necessitated, and he became the followed, and the noble one is his deed. It is stated in the "Tawassul," and we find that some are connected by conjunction or by apposition. The adjective precedes the conjunction and the apposition. Among the followers, when they are joined by the adjective for clarification, then by emphasis, then by apposition, then by conjunction. He said, peace be upon him. Ibn 'Arafah narrated in his interpretation of His saying, may He be exalted: From his teacher, Ibn 'Abd Allah, that he used to say: "To the Prophet, peace be upon him, there is no remaining in his prayer except for emphasis, which is a confirmation." He said, peace be upon him, and upon his family and his companions, and peace be upon them. This is sufficient for him, because it is not a matter of reporting, but rather of conveying the meaning to others. In reality, it is. He says: "It increases it." The verse, in its wording and meaning, is "He alone," meaning no one else but Him. And there is no hope except in Him, and no one to seek refuge from except Him. It refers to himself, or to him and those who are with him. His way, meaning his method, which is what he was upon, and his book, and what is derived from it. The commands, the sayings, the actions, the approvals, and the prohibitions. And the "lam" comes with the meaning of "and," and "wa" with the meaning of "and." This is an example of the mentioned followers, and it is not permissible to connect it to the mentioned because the prayer does not act upon what precedes the connector from the followers, or the connector from it. This is because the prayer upon him, even if it is general, is in reality part of his Sunnah, and its sermons are great, and it is part of the religion. As for the one upon whom the prayer is offered, Even if he does not utter it, and whoever deviates from the path is an innovator. So, whoever follows his Sunnah, he is praying upon him. He obtains piety and does not deviate from it for the blink of an eye, in ease and hardship, unless it is a matter of seeing that. It is the "lam," like the one before it, connected to the meaning, and by God is success. And indeed, it is the essence of the thing, its reality, and its perfection. Meaning, it is removed, or two removed, also complete, meaning complete servitude to God, may He be exalted. Other than Him, or the complete one in outward and inward beauty. And the feminine is complete because it is an adjective for the essence, and it is. And its perfection is considered in terms of what it falls upon, if it is. This is the doctrine, and it is considered to be so, and it is considered to be. The reality, which is the goal of the companions, because God is the origin of the religion, and from Him. And the good deeds are perfected, and the states are improved. And even if it is. It is complete, and it is not equal to what is obtained by him, and his greeting to his noble Messenger. Its origin is obtained by every Muslim. So, love has no limit. God is the one who grants success. And love for His Messenger. Muhammad, peace be upon him, is His Messenger. And God is the one who grants success.