And the sciences, knowledge, and the sciences of the Sunnah, the beauty of the Sunnah, and the secrets and the divine knowledge and His Messenger, and that is from the good of this world and the hereafter, and that you should not be among the heedless. The prayers themselves, their merits, and their virtues, all indicate their recitation and their comprehensiveness. The evidence is in the virtues and the shining lights. His saying, "Shawarq al-Anwar," refers to the meanings of prayer, so he has indicated by these nine words the mention of prayer and its virtues in his book.

And Shawariq, and it is punctuated on the two chapters, with a chapter on virtues and a chapter on the qualities. And al-Anwar: it means that the sun has risen, and the dawn has risen, so it is a shining one, meaning it has risen. And he said, "Shawarq al-Anwar," meaning the rising of the lights. And then he said that he used the active participle in the sense of the passive participle, and intended to make it transitive, meaning the shining of the lights. And God knows best. And it is said that it refers to the prayers.

And the addition. And Shawariq al-Anwar is an active participle in the sense of a passive participle, with the addition to the object. And Shawariq al-Tabadul. It is connected to Dalail and 'Uddah. It is connected to Ayat. And God knows best. And al-Anwar is a shadow that falls on something, and the meaning of light is in the word. And the صدر (sadr) is from the meaning of a noun or adjective that necessitates the genitive case, and it flows from it without change, and that is also what is narrated. And he also said that al-Anwar are the divine lights that are revealed to the knower, and the divine inspirations that are revealed to the knower, and the falsehood when it is revealed to the heart.

And the unseen, and it is a conformity to the presence of secrets to the presence of the Almighty King. And the mention of prayer. His saying that prayer is a duty for the chosen one is known to be our master and our lord Muhammad, may God bless him and grant him peace, for he is the messenger of the chosen one, may God bless him and grant him peace. And did God command us to pray except for him, may God bless him and grant him peace? And were past deeds redeemed by prayers for their prophets? Al-Qastallani said in Al-Mawahib al-Ladunniyah that it is not possible to say that. And the absence of narration does not necessitate the absence of occurrence.

Seeking, meaning seeking a second object for the sake of God. He said, Sheikh Abu Ubaid Allah al-Arabi al-Fasi, may God have mercy on him, said: "And placing it on this book is a great endeavor to claim innovation." The desired outcome is to benefit from the situation.

The situation is present. His saying: "And of the people is he who sells himself, seeking the pleasure of God." And His saying: "If you are a warrior, seeking the pleasure of God."

So, if it is seeking the pleasure of God, it is definite because it is mentioned. And the perfect, true one is the most deserving.

When the original meaning of the addition is to consider the covenant, unlike this, it is not possible to bring the seeking, even the absolute seeking. Unless we say that the intention is present in the situation. The situation is that the intention is present. It is for God, and God knows best. And the intention is to seek the pleasure of God by addition.

And the intention is an object for the verb, and it is the one who is seeking. And it is said that this ruling is the seeking of God. And the meaning of that is that it is difficult to seek the pleasure of God. And the pleasure is what God is pleased with. And Abu said:

And it is a pronoun referring to what he does. And it is the conveying of the lights. And it is said that the viewer is pleased with it.

And the world.