The horizon. It is difficult to be stuck in something. And its causes are many. It means reaching puberty and conscience. And its causes are sacred. And this is what we have added to Qais.

And I found it to be precise. And others are related to addition, and others are related to addition and specification, and it is merged.

That the sentence reaches the state of connection and reaches. The connection means the desire, and in it is a pronoun that returns.

And its causes are a pronoun. And its causes are Qais, and God knows best about it, meaning about the Prophet, may God bless him and grant him peace, or by this sacredness. And the letter 'ba' is for causation. It guides the lost hearts from the path of ignorance. It guides the hearts to the object and the hearts to the 'waw' for stillness, and it is a sign.

And it is the entry into water.

And it is used metaphorically for embarking on a matter, and for every falsehood, and for every reprehensible deed. And the intended meaning is the plunging of hearts. In the plural, it is a temptation, which is what tempts a person, and it is used for disbelief, and that is what is intended.

It is the fire, and what is intended is what it contained of disbelief, misguidance, strife, entanglement, and deeds.

All the hadiths, until God Almighty guided them through His Prophet, may God bless him and grant him peace, and guided the hearts. As for the pronoun, if it refers to the Prophet, may God bless him and grant him peace, then it is an exception. If the pronoun refers to the Prophet, may God bless him and grant him peace, then it is an interjection.

Between the two connected words, and God knows best. And its causes are connected to "awra," which is the covering. And it is a good thing to be covered. And it is a considered covering, which is to be covered with the letter 'nun'.

It guides the hearts.

And its causes are explanatory.

And it means to place and to establish. And it is on everything. And others are like that. And it is pluralized with the letter 'nun' for three, without it.

A pronoun referring to the Prophet, may God bless him and grant him peace. And its causes are connected to "juhla" and "awra." And the word is confirmed with affirmation and its negation. And on this, "muwaddihat" is the second object.

In this book, and with others besides Al-Ady, because "huda" is transitive to its second object by itself, and by the letter 'lam', and by 'ala'. And on its affirmation, "muwaddihat" is.

The object is "muwaddih," and it is the plural of "muwaddih," a noun of active participle or object from clarification, which is emphasis. And the explanation, meaning the elucidators.

They themselves.

Or the elucidators of others.

And which.

Others elucidated them because "awdaha" is used.

As a verb, and it is transitive, meaning to make clear. And the plural is "mufahhatan," which are the.

The effect of the Prophet, may God bless him and grant him peace, on the path. It is added to it and described in meaning, meaning the elucidating information, meaning that which.

They elucidated and clarified, or that which clarified the path for you, because it is inherently clarifying. And what is meant by the path is the paths of guidance, meaning that it has its landmarks, and these are the landmarks of religion that the Prophet, may God bless him and grant him peace, clarified. And "natherat" is the plural of "natheer," a noun of active participle from.

The light, which is the brightness from a fire. It is inherent because.

It is said.

Fire, and "abarth" is a verb. And "arba'i" is inherent and transitive. And the meaning of fire is to illuminate and appear.

Its being taken from.

The light of the sun, which is its brightness. However, the first meaning is to clarify the legal rulings.

And what is meant by the fire, whether transitive or intransitive, is.

Illuminating in itself, or the meaning.

Clarifying what is ambiguous. And what is intended are the foundations of Islam that are illuminating, or the traces of the Prophet, may God bless him and grant him peace, and his guidance.