Abu Abdullah said: "To the Lord of the servants," pointing to the sky. Meaning, the Lord of the servants referred to is in the sky, not you, so you shouldn't point to yourself. Abdul Qadir replied: "Yes... to the Lord of the servants. Don't point like this, point like this," and he pointed to himself. He repeated it several times, and Abdul Qadir gave the same reply. Abu Abdullah was shocked that the man was concealing a claim of divinity. Salih and Samer did not comprehend the matter and did not pay attention to this detail of the conversation. When they left the session, Abu Abdullah asked them: "Did you hear anything suspicious in his speech and conversation?" They said: "As for his speech and conversation, no." He said: "Did it not arouse your surprise when he was pointing to himself while mentioning the Lord of the servants?" They said: "We thought he was talking about prayer or something similar." He said: "What does prayer have to do with it? What brought up prayer? The conversation was centered around what transpired between him and Ali Hamza." Then the people awoke and said: "We did not expect him to be so cunning." Then each one told what he had come for and confirmed and verified it, as they all noticed the writing on Abdul Qadir's forehead and saw, beyond any doubt, the word (Kafir) written from the veins of his forehead. The word was clearly visible on his forehead, with its letters separated when his forehead was relaxed, as shown in Picture (7). If he furrowed his brow or became angry, his veins would intensify and the letters would connect, as shown in Picture (1). Yes, the "Fa" is written in the original Arabic script without a dot. To further confirm and to gain the belief of as many people as possible, Abu Abdullah went and brought two others, Muhammad Salem Shalfan Al-Wasabi and Muhammad Naji Al-Ruqaim, from Raymah. They confirmed it themselves, and each of them saw it with their own eyes. Their impression was the same as their predecessors. This is a characteristic that only appears in the Dajjal: the writing on his forehead, which only a believer who detests his actions can read. It is a major sign that this is the Dajjal, and God Almighty made it for distinction: "That Allah may distinguish the impure from the good" [Al-Anfal: from verse 75].