But he often complained about the Muslim Brotherhood, saying they had tired him out, even stating that they had trampled him with their feet and squeezed him, and he would rub the ground back and forth with his foot.

Among his sayings, which revealed his intentions and which Abu Abdullah understood from the tone of his speech, was that he could go to any country with great ease. He said to Abu Abdullah, "You are still a child, you know nothing. I have set foot in every land with these two feet of mine." He said this while striking his thigh forcefully with his hand.

From the tone of the conversation, the context of the speech, and the atmosphere of the discourse, it is understood that Abd al-Qadir was implying that he was a long-lived man with a history and had visited all countries. This is another matter that supports the view that he is the Dajjal, according to those who said he is a long-lived man.

He seemed to be implying that he was a long-lived man with a history and had visited all countries. He used to boast about going to Mecca and said, "O Abu Abdullah, you know that I went to the Haram and wore the short garment up to here," pointing and striking his hand to his shin. "No one could stop me, and you know that."

This is an indication of his ambition to establish his state and kingdom. He relies on his dream visions and his desire to possess the earth, "the lumps of the earth." This indicates that he is not an ordinary man, but perhaps truly the Dajjal.

It is noteworthy that Abu Abdullah had no organic affiliation with the Muslim Brotherhood movement; rather, they dismissed him from his job due to his refusal to participate in voting and campaigning for elections. He also differed with the Salafis on methodological issues due to his vision that foretold the conquest of Jerusalem. His disagreement with the visionary of Al-Jazeera regarding the nature of Al-Khidr, peace be upon him, and then their transgression against him by reporting and warning against him.

He is neither a Salafi in the Jamiyya sense nor an Ikhwani. This is evidenced by the fact that he was the balance in the Saad bin Abi Waqqas mosque, as both parties accepted him as an imam and preacher due to his neutrality. Despite Abu Abdullah's neutrality, he testified that Abd al-Qadir often complained about the Muslim Brotherhood, saying they had tired him out, at a time when Abd al-Qadir had a presence in the Salafi current, and even sometimes delivered Friday sermons for them. Abd al-Qadir tried to spread his influence and set his nets and traps in Yemen, but he did not achieve his goal or fulfill his wish, and he may have left Yemen.

It seems that any political project of any religious movement was what troubled Abd al-Qadir, unlike movements far from politics. Although the Brotherhood caused him distress, this was said in the year 2000, and we are not certain if his view of them changed afterward, especially since he praised Hassan al-Turabi, who is a derivative of the Muslim Brotherhood. It is also not unlikely that Abd al-Qadir aimed to sow discord between different groups and currents. Allah knows best.

Abu Abdullah was not yet thirty years old at that time.

Is the Samaritan the Antichrist? His being Samaritan and not Israelite might be significant. Moses was sent to him only with monotheism, just as he was sent to Pharaoh. Pharaoh was not an Israelite, yet Moses, peace be upon him, was sent to them with the core of monotheism, not the laws of the Torah. The hadith states: "I have been given five things that were not given to anyone before me... A prophet was sent to his people specifically, but I was sent to all people." (Narrated by Bukhari and Muslim).

It seems that the Samaritan joined the Children of Israel to corrupt them from within. He saw it as a better method than the violent oppression that Pharaoh practiced, which proved ineffective. This is why Moses, peace be upon him, even though he grabbed his brother by the beard and dragged him, did not do so to the Samaritan, knowing that he would not be able to overpower him. He said to him: "Go, for in this life you shall say, 'Touch me not,' and you shall have a tryst you shall not fail to keep." The "you shall" indicates that this is a grant to him, and "you shall say, 'Touch me not'" means no one shall touch me or sit with me.

It is believed that global Freemasonry is nothing but the group of "al-Massun" (with a shaddah on the sin), which is derived from the word "al-Mass" from touching. They call themselves "Free Masons" and even refer to their teacher as "The Grand Master" and "The Architect of the Universe."

Evidence that he existed in the time of the Pharaohs is found inscribed on the Great Pyramid of Khufu. The history of the king during whose reign the pyramid was built tells the story of its builder. It was written about him: that he was a man who came and taught the Egyptians the construction of pyramids, medicine, mummification of the dead, some physics, solar and planetary movements, and many other sciences. He had vast knowledge, so Pharaoh appointed him as a minister. He remained a minister for a period, then disappeared. They wrote about him on the walls: "The man who came with peace and left with peace."

It seems he was involved in teaching them polytheism and that he was the one who brought out an idol in the shape of a standing man with a falcon's face with one eye, and the sun above his head. So they worshipped the sun. This symbol still exists on the Pharaonic walls. Furthermore, a figure called "Materia" recently appeared in a church in Nairobi, spoke to them, and spoke all languages.