The mold was one, the parts were similar, and the intermingling was so harmonious that it became even more similar in matters of giving and taking, and in matters of agreement and disagreement, than some blood relations. And the rule of agreement in love applied to them, and these reasons became another birth, so they married and intermarried for them. And Adnan, the killer of our people, refused to marry the sons of Isaac, who is the brother of Ishmael, and this was the case for the sons of Qahtan throughout all time, and he is the son of Ali. So, in the meeting of the two parties on marriage and embracing, and the prohibition of this by all nations, Chosroes and those below him are evidence that lineage is agreed upon among them, and that these meanings have taken the place of birth and blood relations among them. They claimed that he intended division and destruction, and that you intended harmony and closeness. They also claimed that the sons of Khurasan, and the lineage of the sons is the lineage of their fathers, and that the good deeds of the fathers and the precedence of the ancestors' actions are the lineage of the fathers, and that the client is more like the Arabs and closer to them, and to the people because the lineage has transferred the client to the Arabs in many high positions because they are Arabs in origin. In the blood money, and in inheritance. This is the interpretation of his saying: "The client of a people is their resting place, and the client of a people is from themselves." And loyalty is a bond like the bond of lineage. And similarly, the ally of a people is their resting place, and his ruling is like that of Al-Khams bin Sharif, who is a man from Thaqif, and similarly Ya'la bin Munyah, who is a man from Balanawiyah, and similarly Khalid bin Urfah, who is a man from 'Adhra from Quraysh.