Especially in the land of Lamtuna, and they rule from this time, according to their claims. And there are also on the coast of this sea many stones of various colors and different properties, and they compete for their prices, and they inherit them among themselves, and they mention that they are used in various types of prompt medical treatments by their nature. Among them are stones that are hung on a painful wound, and others are collected quickly. And among them are stones that are hung for childbirth, and they facilitate it. And stones that the holder holds in his hand, and he points to the children's women, and they follow him. And such stones are numerous among them, and how famous they are for their incantations and how well-known they are for them. And what this section contains is the remainder of the land of the Sudan desert, and its water is scarce, and there is no habitation in it, nor inhabitants in it, except in the Ghadir due to the scarcity of water, as we have said. And its inhabitants can only traverse it if they carry water with them for entering this land along with some of the Qamunuri land adjacent to it. And the Qamunuri land, part of it is in the north, connected from its western side to the Dark Sea, and it is connected from its eastern side to the Taysir desert. And on this desert is a caravan route for the people of Agat, Sijilmasa, Draa, and the farthest Nul to the land of Ghanat and what is connected to it of the land of Wangara, the gold-bearing land. As for the aforementioned Qamunuri land, it had famous cities for the Sudan and renowned capitals. But the people of Zaghara and the people of Lamtuna of the desert, who are superior from both sides of this land, sought this land, meaning the Qamunuri land, until they killed most of its inhabitants and destroyed their lineage and scattered their remnants across the land. And the land of Qamunuri is always mentioned by the Najar, who claim to be Jews. And in their belief, they are created and have not touched anything, nor do they own anything, nor is there a king among them, nor is there a king over them. Rather, they are created from all the neighboring communities. Their created beings. • Mutamlihana. C. A, d. Nawadiuntha, d. A. C. • C. A, d. A. C. dende, et .A .C .B .Mutajami'a .G. .Al-rajul, C. A. d. . • A. C .B .Al-sami, .D. .e . • A. .C. .t .A .C .D .Al-juj, .B .Al-mutajami'a, • A. C. .G. .F .Mutqabil, .D .F .Miththuh, • D .k .Fannana, .G. .A .D . • A. C .r .Al-Sudan, .A .0 .Taysir, • A. C .p .Al-Sudan, .A .A .n . • A. C .m .Qamunuri, .A. om . • A. C . .Al-mutajawiratayn,