MASA (III), to touch, p. IA, l. 6. MASA (I), in the sense of metamorphosing, is also constructed with a person, p. of.

MAZAKA (I). It is singular that Freyitag only gives the construction with ب , because this verb is also very often constructed with the accusative, p. c. Freyitag, Chrest. Arab. gramm. hist., p. 63; Thousand and One Nights, I, p. 63, 76, 79, 84. Besides, the phrase must be noted: هذا مُسَكْ مسك , to take with oneself, p. VI, l. 10. – (IV) مُسَكْ مُسَكْ الشعر على لونه , this preserves the hair's color, p. %, l. 6 ff.

MUSHA (I) is also said of one who rides a horse, p. v; it is particularly: to go at an ordinary pace, at a walk, as opposed to رَكْص , to gallop; see 'Abd-al-wâhid, p. 87, l. 9 and 11.

MADA (IV), with على , to devour, p. 33; Edrisi, Clim. I, Sect. 7. speaking of monkeys: انبتها عينتها – وربما امتحن عليه بفتنه مسرعا AMDA , superlative, very light, very agile, p. 1, l. 3.

MA'A , along, p. 4, l. 6, p. A, l. 4 ff., p. 3, l. 2, and in a large number of other passages; Djaubari, man. 191, fol. 84 v.: everyone having gone to bed, the musician أخذ مملوكة وجعله مع الحانن Ibn-Batouta, II, p. 2, 97; – in the direction of , p. 9, مع الغرب – رجعنا مع البَر ; p. 1, etc.; Ibn-Batouta, II, p. 385 towards, p. 1, l. 4. – مع الآثام , p. 31, l. 5 ff., p. 9, l. 5 MA'A AL-SA'AT , p. 4, 4. ceaselessly, always; Ibn-Batouta, I, p. 263: لازم فيها ; MA'A NAWL AL-ATHAM , Ibn-Çâhib aq-çalât, man. of Oxford, fol. 10 r.: الاجتهاد ، وقاوم في ذلك الجهاد ، نتناخ مع الساعات مبلغ احوال المباني MANA'A (V), to become salty, p. 110, l. 9.

MANA'A Freyitag gives مَنَعَة as the plural of مَانِع ; several Arab grammarians indeed explain the phrase in this way: هو في MUN'AD , and عن , and in this case, mana'a would be, as Freyitag says according to the