Before him, their faces looked at him. This was when he placed that mark on his mother, the pride of Zaydi. Did you leave anyone from Janik? I sat, my Aramaean, here among them, never, and no hand except the words of the scribes and weakness, digging his mark. And the measure is from him and his help. And in his belly are his news. And the choice is based on him his course. It is said that Al-Mu'izz al-Daraki until he showed him. And I touched his back, except him. And with his building, 6 Arid And the hand was replaced by his love, and he was stripped, and the people of Egypt were gathered, and with him was Al-Baqā, and five hundred camels, extravagant gold, and a camel of Abū. His father, his love, and from them in Cairo, and he sent his son without God's mercy, nor His mercy. Fathers, and he took over, and with his success, the emirates, and the desires gathered between them in the chests. And after his prosperity and his news spread. And he encompassed the days and nights, his desires and his commands. Then he answered a voice from his minaret. And he bestowed the emirate on Ata, son of Nu'aym. Their end was to Al-Mu'izz bin Bādīr, and he was given their emirate over Abū Jafiya. He took over Tarāylsar, the sons of Khuzūn, the Zana, the Qūn, and between them and the Sanhaja, many wars. This was not recorded in the history of Al-Rafiq Jan, in which there are wonders, and what Al-Mu'izzin Bādīr bin Al-Mansūr bin Yusuf bin Zaydi bin Milād took over. Or the opening of his garden over Hishām And his sultanate was established, the Rafida, followers of the Banu Ubayd, lost their way. And this reached Abu al-Qasim Ahmad bin Ali al-Jurjaza, and the scribe of Al-Zahir bin Al-Hakim, the Ubaydi, who built the mosque of Amr ibn al-As. He poured into it one hundred thousand dirhams of silver and sent to the palace Al-Baha, and ninety camels of solid gold. It is all written in gold, and its seal, and he built the Al-Hakimi mosque and named it Al-Nuriya, Bab Al-Nasr and Bab Al-Futuh, and it is now a ruin. Its capacity is for a thousand people. And his judge used to write on the register: Judge of Judges, Abdullah, the Imam, the ruler, Commander of the Faithful, may God's prayers be upon him and his scholars, Abu Al-Talharbi on Cairo Al-Mu'izziya, Egypt, Alexandria, the Levant, Al-Rahma, Barqa, and the Maghreb and its provinces. The historians said that no one after Pharaoh was worse for Egypt than Al-Hakim. He wanted to be God. And a group of ignorant people said: O One, O Unique, O Praised, O Majestic. And he ordered the subjects to stand for him when his name was mentioned in the sermon and other places of gathering. And he was very changeable, may God curse him. Once, he said, "O our Lord, we are the ones who are being oppressed." Then he built schools and gathered the poor and the scholars in them, and killed them, and destroyed them. And once he ordered the killing of dogs, forbade music, and hung himself during the day and ordered it to be opened at night. And many things. And the state of the Banu Ubayd, who claimed to be descended from Fatima Al-Zahra, may God be pleased with her, was a lie and slander. And their honor was in their lineage, attributed to Hussein bin Muhammad bin Rafaj, a Magus, and it was said he led some of them, and that he is Hussein bin Ali, may God be pleased with them. Rather, they are heretics, Magus, and Jews. And most historians agree on this. And the Abbasid caliphate rose from Egypt in the year fifty-eight and three hundred, as we mentioned. And we will pass by the injustice of the caliphate and the commanders of the faithful and the people of the Rafida and Shia sects.