And to Al-Ismah. Then, when Halawi came from his quest, he settled in the famous Al-Qoz (1). His life was long, exceeding a hundred years. He remained after the days of the year 1095 AH and died in Al-Qoz and was buried there.

Hamid Al-Sardi, and Sardi Thaila, from Jidham, was born in Al-Kabr and memorized the Book. He was appointed in Al-Sarr and taught Tawhid and Arabic. Ali Makki bin Fari'a, known as Al-Nahwi, and Najm. For a year, then he went to the mountains of Al-'Atash and died there. His life was long, and he died close to the year of departure. He took (1) The famous Al-Qoz, perhaps related to Tawhid and Arabic, my grandfather, the scholar Daif Allah Al-Ja'ali. Al-Qoz Al-Saghir, and he was a deputy for Hamdan bin Ya'qub, and he is called Al-Yafraan. He was born in Al-Hurra (2) and took the path to Al-Ma'ruf bi Qoz Al-'Adham, and his brother Sheikh Musa, and he withdrew and became ill and recovered. He wore the wool of the Sufis. When he reached the stations (2) Al-Hurra in the land of Al-Maqayyun. The men left all that and wore the high Qash, and rode the mountains of Al-Yadīd until Sheikh 'Izz told him: of Sennar, the province of Madani. He opened, "O Hamdan, you rode what is known, and you wore the woven cloth, and you rode the camels, and you left Allah knows best. the wool. He is a follower of the path and took many disciples. He died in the year of departure and was buried with his father and brother. (3) Many in the regions of Fadna and Fata, and he established many from Maskana (2) and returned to Al-Majara and died there, may God have mercy on him. Al-Muqarraba, center of Sennar. Allah knows best. Hamdan bin Abi Zayd Al-Khudri Al-Busayli Al-Lami, was born in the city of Arji and was of great importance. (4) Koroq, a town on Allah knows best. He was pious, God-fearing, ascetic, and a devout worshipper. He was among the servants of God who loved God Almighty. He read Al-Risala and Ghayliya. the bank of the Blue Nile, with the scholar his uncle, Walad 'Adlan, in Arji. Then he engaged in travel and trade. After that, he met Al-Ayman, in front of the town of Singa, with the scholar Muhammad Walad Hammadari, the man of Koroq (4). So he followed the path with him and withdrew to God. under the province of Al-Fawj, Allah knows best. Almighty and was occupied with teaching Al-Risala, and he taught many students, all of whom were on the path of righteousness and religion.

Kaminijam and was buried in Arji, and his grave is visible and visited. Hudda bin Al-Tangar, known for his proximity to Al-Majura from the countryside. His mother's name was Bint Sarhan. He followed the path with Sheikh Idris, and the reason for his coming to Al-Majura was that his uncle, Sheikh Muhammad bin Sarhan, fell ill, and it was said to him that his cure was in Al-Majura, and it was missing in the town. So Hudda, may God be pleased with him, came from the countryside, and it was the reason for his recovery. He wrote a useful commentary on Khalil, in the image of his uncle and the sons of Jabir. Hamad Al-Sayyid bin Ballah was born in Al-Halhifaya and memorized the Book with the Mufti Abd al-Rahman bin Usayd, and he also read Mukhtasar Khalil with him and with the scholar Muhammad bin Qattu. He read Al-Risala with the scholar Muhammad bin Madani and was occupied with teaching Al-Risala, and many righteous men took it from him. He was knowledgeable in Al-Fanawi and Al-Hukm.