And Sheikh Abdullah Al-Makki and Sheikh Abdul Rahman Al-Nuwayri, son of the sheikh of Luqani, his maternal uncle, passed away and was buried in Al-Ghayba, a place between the White Nile and Al-Kharou'a. It was also said to be a place between Shakir and Al-Kharou'a, a high ground near the White Nile in the direction of Managil center, in Al-Farazi. And God knows best. Ibrahim bin Aboudi, known as Al-Faradi, was the son of Abu Wunisa, sister of Al-Musli. He was a man of command. He studied under the scholar Al-Musli, then traveled to Sheikh Abdul Rahman, son of Hattu, and stayed with him for seven years. He was a scholar of knowledge, piety, and devotion, and withdrawn from worldly affairs. He studied Mukhtasar Al-Sheikh Khalil by the White Nile. Miracles and extraordinary events occurred to him. He authored the famous commentary known as Al-Faradiyya in the science of Fara'id (inheritance law), and was nicknamed Al-Faradi because he had a long and distinguished career in Fara'id. He learned the science of Fara'id from his aforementioned sheikh and from the jurist Muhammad Al-Alam, grandfather of Al-Fawa'ih, when he was brought to the city of Arji. Sheikh Idris Abu Ibrahim said: "Since the year Umm Shatiq, I have seen knowledge coming to your student. He entered the eyes, he entered the eyes." He was buried in Al-Ghayba with his relative Al-Musli. His son Al-Qaddal, his name, and he was nicknamed Al-Qaddal because some of the righteous said: "I saw him in the city leading his daughter." Among his stories is that he is Sheikh Al-Hujjah Al-Rihla, Sheikh of Al-Fuyuh, possessor of two faiths and deep knowledge. He was born by the White Nile, and his mother was the daughter of Al-Musli, son of Abu Wunisa. He studied Khayala and Al-Risala under his father Al-Faradi. His father died before he was qualified to teach, so much so that scholars attended his funeral, all the students in Al-Qarara were with them, such as the jurist Siraj Al-Din and the jurist Muhammad, son of Subh, a student of Al-Ajhuri. Then, when he began reading from the chapter on the call to prayer and explained it to the students in a way that amazed their minds and entered their hearts like the dawn's light and the repetition of the call to prayer, year after year. The students were amazed by him, and the truth of his sign became evident in him. Journeys were undertaken to him, and the humps of camels were worn out in pursuit of knowledge. Amazing is the piety, asceticism, and devotion to God Almighty. The number of his students reached a thousand. It is said that the leaders and sons of the town competed with each other. They fought in the battle, and praise be to God. And he, may God be pleased with him, visited Sheikh Idris, accompanied by a hundred of the sharers of Al-Shayl, except for the people of sorrow. And when the students were distressed, they would throw away any ailment in the gathering from their distress. It is narrated that the people who met them in the west would be met by a cold breeze from the breaking of the students' cloaks when they stood up from Al-Jasir. Son of Al-Zain, son of Saghirun, said: "My students know more than the students of Ibn Al-Faradi. My students fear God more than his students." And Sheikh Badr Abu Sarha said: "I know my sheikh's students from others. My sheikh's students do not prick themselves with thorns."