Thirdly: Social Life: Andalusian society was an urban society, while Moroccan society was predominantly nomadic. When the two regions were unified under Yusuf ibn Tashfin, there was increased intermingling and exchange between them. This led to the spread of urban characteristics in the major cities of Morocco, foremost among them Marrakech.

It appears that the negative aspect of Andalusian urbanization, represented by the phenomenon of decadence and various forms of vice, also infiltrated the Moroccan lands. The piety and devotion for which Yusuf ibn Tashfin and his son Ali were known were not enough to prevent the spread of these shameful manifestations of moral and social diseases.

In the realm of authority, the reign of Ali ibn Yusuf witnessed the emergence of several power centers, represented by the Almoravid governors and rulers. These centers began to exercise a degree of tyranny and despotism over the populace, under the declining dominance of the Caliph's personality. This is what Al-Marrakushi described, saying: "The condition of the Commander of the Faithful, may God have mercy on him, deteriorated severely after the year 500. Many evils appeared in his lands, due to the seizure of the country by the prominent Almoravids, and their claims of absolute power. They even went so far as to openly declare that each of them was better than Ali, the Commander of the Faithful, and more deserving of authority than him."

Some sources indicate that women began to play a significant role in managing affairs in a corrupt environment where decisions were made in suspicious councils, and fools were involved. "Women took control of affairs, and matters were entrusted to them. Each woman from the prominent Lamtuna and Masufa tribes became associated with every corrupt and wicked person, a highway robber, a wine merchant, and a brothel keeper." This phenomenon may have evolved from the initial step taken by Yusuf ibn Tashfin in granting his famous wife, Zaynab al-Nafzawi, the rank of advisor and the right to express opinions on matters of politics and war, in addition to her participation in councils.

Al-Marrakushi - Al-Mu'jib: (174) Same source and page. (175) 58