with the Almoravids to establish a state on their ruins that would implement Sharia and spread justice, until he began to take some questionable paths in pursuit of this goal that were not in line with the principles of truth. So he declared the Almoravids to be infidels, in order to alienate people from them and incite them against them; and he spoke of the awaited Mahdi, claiming it for himself, or his companions claiming it for him, so that approval and satisfaction would appear; and he spoke of the infallibility of the Mahdi and the obligation of absolute obedience to him. All these opinions were necessitated by his eagerness to gather the Ansar, guarantee their loyalty, and unify their ranks so that he could confront his enemies and achieve victory over them. The practical, realistic aspect represented by political action pressured him, to the point that he fabricated these opinions and wrote them down as required by that action. Thus, they came to be imbued with a practical character, prepared to achieve a practical goal.

As for the practical aspect related to the style in which Ibn Tumart's opinions were presented, it is evident in two main aspects: The first is that these opinions were not composed in the usual style of the Mutakallimun (theologians) and Usuliyyun (jurists), where they would arrange, categorize, and subdivide issues in an integrated system based on a unity of subject matter, where one issue leads to the next as dictated by the objective arrangement. Rather, they were mostly presented in multiple treatises, each treatise specializing in one issue. A single treatise might not exceed two or three pages, such as the treatise "Al-Murshida" and the treatise "Tawhid al-Bari". Often, the presentation was in a rhetorical or didactic style, with frequent citations and digressions, as well as repetition, similar to a scientific lesson, a sermon, or a political speech. It is rare to find in them the craftsmanship of composition characterized by deliberation, precision, and scrutiny.

The second is that these opinions were often presented in a declarative manner, devoid of See in this regard: Abdullah Ibrahim, Al-Dawa al-Muwahhidiyya ka Fikra (The Almohad Call as an Idea) (7) and beyond. And Style: 354