These were the fundamental factors that influenced Ibn Tumart's views.

Whether in the origin of their meanings, or in their general structure and distinct characteristics, or in their formulation, or in their arrangement and methods of communication. We will try in what follows to discern, from a comprehensive perspective, the characteristics and general features of these views in their meanings and methods.

The Practical Aspect in Ibn Tumart's Views: As we have indicated, Ibn Tumart aimed for his views, whether doctrinal or fundamental, to be a reality that governs people's intellectual and behavioral life, thereby correcting their doctrinal perceptions. They should transform from perceptions that are tainted by anthropomorphism to perceptions based on absolute monotheism, which necessitates the transcendence of the Creator from any resemblance to created beings. And their practical behavior should be corrected, transforming from behavior borrowed from the sayings of jurists to behavior directly derived from the principles of Sharia: the Quran, the Sunnah, and consensus.

It is not hidden that preparing an idea in the context of preaching it to become a reality in people's lives, whether as a perception or behavior, carries an additional element beyond preparing it in the context of abstract intellectual presentation. This element is considering its acceptance by people and its compatibility with their intellectual and behavioral reality. This is a fundamental element in determining whether ideas and views endure and persist or perish and disappear. This is because the reality of life and the circumstances and conditions that surround it have a different logic than the logic of the abstract mind. Neglecting this logic and overlooking it is often the cause of failure for reformist ideas, just as considering it and adhering to it is a cause of their success. And that modification that we often see occurring in ideas and views when they are introduced into the arena of practical life is nothing but a response to the logic of reality and its requirements, and compatibility with its conditions to ensure survival. We mention, for example, the Kharijites' saying about deeming major sinners as infidels and deeming those who oppose them as infidels. This saying was not compatible with the reality of life in Islamic society, as it led to the isolation of its proponents and their rejection and enmity from other Muslims. So, it was modified among the Ibadiyyah to the saying of disbelief in blessings, not disbelief in association with God. This is close to the state of a sinner among the people of Sunnah. This was