Ibn Hajar said: (A narration from Adi: "When the people of Sham are expelled, they will be expelled from the Levant.") It is said that the connection of the Levant to the mechanical movements is to the extent that: "If the speaker is alive, if he is in the direction of the Levant, he is a Levantine, and if he is in the direction of Sham, he is a Shami, and if he is in the direction of the Hijaz, he is a Hijazi." And his expulsion, the expulsion of the Hijazis from a northern area, requires that his expulsion be from Sham. If there is criticism, it is criticized that the expulsion of the Hijazis from the Arabian Peninsula, because the Hijaz is the peninsula. And if they are expelled from the middle of the peninsula, this is a great distance from the desert, where the Hijaz was expelled from the parts that overlook the Hijaz with its cities, including Taif, Ur'ur, Sakaka, and its northern regions. And what supports this; Another narration from Arlaah said: "Until the expulsion of the Hijazis from Sham and the Hijaz is completed, until they reach the borders of the Hijaz." He said "borders" meaning they will also be expelled from the beginning of what is called the Hijaz. Because Bishah and its regions are northern regions, and they will be expelled to the borders of what is called the Hijaz, meaning the exit of the Hijaz and its surroundings. And Ibn Amr also said: "If he is not a Shami, meaning he is not a resident of Sham, and he is a resident of Kufa, and a resident of Medina, and a resident of Jordan. And if he is from Quraish, then what is his origin?" He said: "If we expel a camel from Sham," meaning that Quraish will be expelled from the Hijaz and Sham, and Medina. Then where will the Hijazi go from there? And the narration came with the wording: "If we expel a camel!" From Adi bin Amr, he said: "How are you, O people of the Hijaz, when we expel a camel from Muzar?" They said: "What does that mean, O Aba Abd Allah?" He said: "Yes, by Him in whose hand is my soul, and this is what I have understood."