And a tribe, in journeys, suffers humiliation, exile, dispersion, and endures hardships. So, the death of a youth is better for him than his life in a land where he is surrounded by informers and envied. And to Al-Tughra'i, where he says: From Al-Basit: "The censurers are many, and they speak truthfully about honor and migration. If there were honor in staying, I would have reached my goal, and the sun would not have barked at the time of the الحمل (Al-Hamal)." On Al-Marwa, I would have stayed in Cairo, and in this situation, I would have seen nothing but misfortune. And I was drawn to the words of Al-Tughra'i, the angry one, where he said: From Al-Basit: "Let him stay in Al-Zawra', there is no dwelling there, no piety there, and no departure." And by the words of another: From Al-Basit: "Journey forth with yourself from a land where you are, and do not be reluctant to leave the rivers and the desert. The pain of departure, you will see in its origins, and in exile, a burden on the neck. So I prepared myself for journeys, even if I were burned by the day. And so it was. A good wind blew on the day, and our ship was steered by a camel, swaying. Its beauty was fresh, and it filled its sail, and it lengthened its journey. And he returned to the ship and described its journey. I remembered my riddle, which I had asked the scholar Sheikh Mustafa, the head of the Veterinary School, which was established by His Excellency opposite the Medical School.