They spend their wealth in the way of God, like a grain that sprouts seven ears, and each ear has a hundred grains. The verse teaches from this that it is fitting to honor one who becomes poor after being rich, and humble after reaching the peak of glory. If a person has a need and wants to ask people for it, then if what I said is true, one should only ask those who are virtuous and honorable, and not ask those who have become poor after wealth, and humble after glory. The poet said: From the Tawil meter: Ask the virtuous for virtue, and do not ask the dust of poverty, then wealth. Then hearts incline towards their owner, and the buttons of pockets are reduced for him. With it, desires are fulfilled and all needs are met. Al-Marri excelled in praising the Dinar, saying: A noble coin, how noble is its appearance, its bounty reaches far. A poem I heard and its fame, it has deposited the secret of wealth. And it has been compared with the gathering of efforts and its danger, and where it has reached people. And if its stumbling is exhausted and delayed, how wonderful is its freshness and its victory. And how wonderful is its suffering and its victory. How many a commander has commanded it, and his command has been obeyed. And how many a miserable person, were it not for it, his sorrow would have lasted. And where he defeated them, he brought them down. And he made them descend with his bounty, and he made them descend with his bounty. And he made them descend with his bounty. As if the hearts were scattered by it. With it, he reaches those who are strong.