Fughayl, al-Qutayl, a small bag for provisions. Al-Bakaran, Dabiyan, Abu Sadīqah, al-Ḥaqībah, Ḥammūdī, al-Bāhabah, a branch of al-Ḥamādib, Sāqiyat al-Qawm, Dayū, Ḥillat al-ʿUdhra, Umm al-ʿUdhra, Awlād Kandūrah. Al-Ḥamādib, al-Ḥamādib, they are dispersed in al-Ḥamādibah, and they are from outside al-Ḥamādib, Al-Jantūn, Madani, al-Ḥashab al-Shaffārī. As for al-Jazāʾī; Jazīrat al-Ḥamādib al-Kabīrah and its villages: Amm Tīs, Wajdī, Umm ʿArīq, Umm Qaṣab, al-Qaṣab the remainder of the island. Sāqiyat al-ʿAjīz, Umm Ḥajar, Farīq Taḥt, al-Barājīb. Jazīrat al-Ḥamādib al-Manhūbah and its villages are; Umm Ṭurfāyah, Umm Saʿd, Umm ʿAṭyūn, Ḥamzānah, al-ʿĀfir, ʿArūshah, al-Ḥallah, al-Ḥallah, al-ʿArq, al-ʿAtmāniyyah, Jazīrat Mawqah, Jazīrat Sannā, Jazīrat Munnā, and Jazīrat Ūlā and its villages; Ḥallat al-Sābb, al-Ḥubūsh, al-Diyah, al-Taqliṣiyyah, al-Khaybarān, al-Qarīr, al-Kabīr al-Jazīrī.
The origin of the word Zawārah; The Shāshiyyah is called the origin of the word Zawārah, or Zawārah for the gathering of the people of the region from the city of Karīmah to the north and the Rīyāṭāt to the south, and the word previously carried something of pride and self-sufficiency in the people of those regions, and their people used to come to the regions of the Shāshiyyah north of the city of Karīmah to engage in acts of aggression, to cultivate palm trees, and to build minarets. Al-Jasan, and the miners used to bring some medicinal herbs that are used in traditional herbal medicine to those regions, and the origin of this word is explained by the people of al-Ḥamādib as being from visiting and visiting, and the origin and the active participle from it is visitor, so they are visitors, and in the colloquial sense Zawwarah, and some of them believe that the origin of the word may have been Turkish. "It is not known precisely when it was used." Professor Muḥammad ʿUthmān ʿAbd Allāh, who is knowledgeable in the language of the Torah and the people, told me that it is Turkish, that the word Zawwar means to pour, or intensely to hold, and it may be applied to a wonderful place that a person finds himself in when reaching it.
- 20 - - 21 - Burqān, al-Thunāyah, Kabr, Abū Salīm, Abū, ʿAbd al-Raḥmān, Jabr, Ḥawshī, Baqārah, Burqān, al-Thunāyah, Umm Marīḥ, al-Ḥazānī, Ḥarāz, Ṣāliḥ, al-Hulayjiyyah, Kabrakūl, al-Sharīf, Ḥabr, Sālib, al-Maʿrūf, Burqān. Al-Sidriyyah, attributed to the Sidr tree, Kabr, Ḥassān, Dibbah, Ḥassān, attributed to the tree, ʿUwayn; And al-Akbar is the place of extreme depth in the river. Al-Fāniyyah, which is the furthest region of Shatṭāniyyah to the north, there is another forest whose inhabitants are mostly from al-Badrīyah. Al-Sidriyyah, tree, Farīq Taḥt, al-Barājīb. Jazīrat al-Ḥamādib al-Manhūbah and its villages are; Ḥubūsh; Ḥūsh, Zabārah. Juruf al-Balad; and al-Juruf is the piece of land that collapses and collapses, Nidā; Juruf Nūrī. And al-Juruf is common in custom. Al-Turʿah, Umm Dūdiyyah, Tasfīr Dūdiyyah. Wādī Ṭuwayr, and Wādī al-Ṭayr, Tasfīr Ṭāʾir. Umm Marīḥ, attributed to the Marīḥ tree, where the Marīḥ tree is abundant. And the villages of the Eastern Ḍimnah are 15 kilometers, and the villages of the Western Ḍimnah are; Al-Ḥaynan, Kathīfāt, al-Raqīqah, al-Kabīr. Al-Ḥirrān, attributed to the Ḥirrān tree, which is abundant in the region. Umm Kudisah, the plural of Kadīs, and al-Kadīs is the pole, and its origin was Nubian. Al-Jabal, Mashraʿ, Mashraʿ al-Marākib Mirtā or Port. Al-Ḥallah, Umm Maṭṭayn, meaning having two Maṭṭayn, ʿAbd al-Sayyid, al-Ḥawsh, Umm Bāyiq Al-ʿĀyilah, it is clearly a Nubian word and it is Qabl Haylo, which is a replica on wooden legs on which a person sits to catch birds, and in the Shāshiyyah it is Ahājiyā. Ḥamīdān, Abū Siyāʾ, al-Tarmāh, Ḥarāz, ʿAlī, al-Baqāriyyah. 22. Muḥammad Ibrāhīm Abū Salīm, al-Sāqiyah, Ḥadd Ūlā, Institute of African and Asian Studies, Khartoum, p. 1980 AD, 182.