Karam, Tadam, Manhabmal, Salih, 'alayhi wa sallam, from the grandfather, who is Al-Mani', from | 3 after | His essence, his descriptions return To him, and he is one, and he has two forms in derivation. One is | [The name Al-Mani', his fame is on His exaggeration in the praise of the King, from the end to the limit | 5 the form of Af'al, the one who benefits There is nothing beyond it, and it is his name, Ajad. The other is based on the form of Taf'al, for the language in the praise of The praised | 0 | ٍ 1 From the weak and the many to a number that cannot be counted except by enumeration, and it has a meaning, and this second is famous | Sh 1' from among the two names The day is abundant, and its counting is the oneness, because it is the name of his Lord, from His beloved | And some of them said: This blessed name is, and the most famous of them is the Lord of the worlds, and the most pleasant to hear is the servant of | The listeners, and the most eager for | The prayer and peace be upon the master of the messengers! May our praise and greetings be presented When remembering, and it is the name On His essence, may God bless him and grant him peace. He said, "And we have sent you as a messenger to God," and he is | ظ Transmitted from the attribute, as its origin is a passive participle from Jadd The doubled, then It was transferred and made May God bless him | And bless him, and it is from the exaggeration of the meaning, as the eye of the lame does not weaken, intending exaggeration, so the origin was | Amajood from Jadd, the Passive participle, then It was doubled, so it became Jadd With doubling, and the passive participle is like that And that | Exaggeration, the repetition of Jadd, again and again. And Jadd In language is the one who Jadd after Jadd, and they do not say | | Af'al, like From him, the verb is Masdar, like 0 | Another, so it is a match for him, because he is | Or the meaning, may God bless him and grant him peace, as his essence is loved On The tongues of the worlds from all aspects, truly and in descriptions | ظ And character, and knowledge, and rulings, and all the affairs of the descendents And the apparent of them, and | From what God has guided to and benefited from, and the believers of the earth and the heavens, and he is also | Jadd in this world and the hereafter From knowledge and | The world and in the hereafter with intercession. So the meaning of Jadd is fulfilled, and the meaning of the word is | The praised, as he is one of the names, and he is the one who praises him, and he is the one who praises him, and if you say it is the one who praises | To God, the Exalted, and | The absolute, the true, and his praise to God is on the tongues of his servants, so he is | | Except from where the name descends and the origin of the intercession is from Jadd, and from it is the reaching of the goal and the end of | The passive participle, as Jadd is in the world, and his descendant is in the earth, and may God bless him and grant him peace, the best of | From Jadd and the best of praise, and truly he is not praised except by God, and he is | The owner of the station of praise, which the first and the last praised him, and his Lord is exalted, and this is the speech of | Shaykh Abdullah Al-Baki in The explanation of Al-Hajbiyah. Then it is possible that he was | That he was Jadd | Jadd occurred in the previous books | Before people praised him, and similarly it occurred in the first | If his name is | Or his praise, and it occurred | In the Quran, and Jadd is more than the saying of the attribute, which means preference, so the meaning is | Jadd Al-Hamidin, his Lord, and similarly | He is, and the meaning is not limited to the station of praise, but rather it is | Ajad, so he is the one who is praised | Or that he is given the banner of praise, and as for his name Ajad, it is an exaggeration | With the attribute of Jadd, the one who is | From the abundance of Jadd, and he, may God bless him and grant him peace, is more than Jadd | From | Ajad |