And from: near to* With prayer upon the Prophet Muhammad, may God forgive him.

Even if it were like Zayd al-Harur, narrated from some of the companions, may God be pleased with them.

My knowledge is that he does not have a hand in the hereafter except what the Lawgiver has appointed for him, as mentioned in the Hadith. And God knows best. Even if it were like the sea in its abundance, extent, and encompassing nature.

From Malik, from the Hadith of Zayd bin Aslam, it is narrated that a person and his son were raised. This is from the Hadith of Shuba.

Saeed, and this is from the Hadith of Abu Hurayrah, may God be pleased with him. He said: "No servant calls out except that one of three things will happen: either God will answer him, or He will store it up for him, or He will expiate his sins." And there remain Hadiths with Malik, al-Dhari, and al-Tirmidhi.

And Ibn Abi Shaybah, and whoever narrated from him with the prayer upon Muhammad, may God forgive him, and it is so in the Seven Imams and others from the reliable sources. Its connection is established before it, and its meaning is the prayer upon Muhammad, and the deletion of his saying, "May God bless him and grant him peace." And it is affirmed for him in some copies, and differently in others, with an addition.

And from Anas, may God be pleased with him, and whoever narrated from him. This is established from Ibn Abi Shaybah.

And in some of them, with the prayer upon the Prophet Muhammad, and in some copies, with the amount of the Prophet Muhammad, and in some of them, with an addition, may God bless him and grant him peace. And what is with Ibn Abi Shaybah is the amount of the Prophet Muhammad, may God bless him and grant him peace, and in some of them, the word "him" is omitted.

And with its omission from Ibn Abi Shaybah, and forgiveness for sins. The prayer upon the Prophet, may God bless him and grant him peace, has come in other than these Hadiths. In the Hadith of Ubayy bin Ka'b, may God be pleased with him, with al-Tirmidhi, I said: "O Messenger of God, how much should I send prayers upon you? I will dedicate all of my prayers to you." He said: "As much as you wish." I said: "A quarter?" He said: "As much as you wish, and if you increase, it is better." I said: "Half?" He said: "As much as you wish, and if you increase, it is better." He said: "Then all of it will suffice for you, and your worries will be forgiven." Abu Isa said: "This is a Hasan Hadith." And in another narration, it is Hasan Sahih. And he said: "Say: 'If you love God, then follow me, and God will love you and forgive you your sins.'" And the prayer upon him, may God bless him and grant him peace, is a form of following him and the most beautiful of it.

If it is abundant, it indicates the presence of the one praying for the Prophet, may God bless him and grant him peace, and his following him. And it also indicates that abundance is interpreted as what is apparent and what is hidden.

And it has been said in the saying of God Almighty: "Remember God, remembering abundantly." The abundant remembrance is the remembrance of the heart. And God knows best. However, it is necessary to consider every promise and threat from every angle. And Zayd al-Harur, may God be pleased with him, was known for his piety and devotion.

And it is narrated from some of the companions, may God be pleased with them, that the prayer upon the Prophet, may God bless him and grant him peace, is specific to the companions.

The best of the wording is the prayer for the meaning, and "pleased" is transitive, just as "pleased" is transitive. Al-Ta'if al-Ameri al-Uqayli said: "If I am pleased with you, by God, I will not disappoint your pleasure." And he meant: "And Ibn Hisham said: 'And I am pleased with you' means 'I am pleased with you.'" And al-Kisa'i said: "It is the opposite of what is intended, and it is a mistake to compare it to its equivalent." Ibn Jinni said: "And Abu Ali said: 'This is the best of what has been said.'" And Sibawayh attributed this structure to the grammarians and the linguists. And Abu al-Hasan said: "This is permissible because its meaning is clear, and it turned towards it with its face." And Abu Abdullah al-Arabi al-Farabi said: "And they have used the prayer to bring about..."