And it is narrated that the Messenger of Allah, peace be upon him, said: "Whoever prays the Asr prayer on Friday, and before he stands up, says: 'O Allah, bless the Prophet who is coming, and his family, and grant me forgiveness for seventy years,' his sins will be forgiven." Abu al-Qasim narrated it in his book "Al-Qurba," and it was narrated by Surra.

In the annotation, it is stated that Abu Hurayrah, may Allah be pleased with him, narrated it. Al-Hafiz Abu al-Qasim bin Bishkuwal mentioned it, and the words of the author of "Al-Qut" precede it, which is a general statement about the manner and that the ignorant person is in a wide and vast state. And the words of the author of "Al-Ihya" are: "And on the bearer, everything that is mentioned from the word 'prayer,' and if it is known in the Tashahhud, he is praying. And Allah knows best."

"Forgiveness" is a passive verb, and "forgiveness" and "pardoning" mean to conceal. And it is said that "maghfir" is so named because it covers the head, and "ghafara" means to cover and conceal. And it is said that when a person dies, he is not taken to account for his sins. And it is narrated from Abd Allah that the word "sin" is established in the Sahih and other collections, and sins are numerous. And "sin" is intended to mean the genus, and in some narrations, it is also intended. And the correct view is that "sin" is a sin committed by someone who deviates from the right path. "Khaṭa'" is from "khaṭi'a," which means to err, and "khaṭa'" with a fatha on the "kha" and a sukun on the "ta" means intentional sin. And the plural is "khaṭāyā" or "khaṭāyā."

And "khaṭa'" means to miss the mark or to hit the mark. And "khaṭi'" is one who intentionally deviates from the right path, and "mukhti'" is one who intends the right path but deviates to something else. And the meaning is one, unintentional. And it is narrated from Abu Hurayrah that his name and his father's name have about thirty sayings, or more. The most famous is that his name is Abd Allah bin Amr.

And in the "Jamahiriyyah," it is Abd Allah bin Amr. And in Islam, it is Abd al-Rahman bin Amr al-Makhzumi. And he was from the tribe of Mahrah. He came to the Messenger of Allah, peace be upon him, after the Hijrah. He was Tufayl bin Amr al-Dawsī. He accompanied the Messenger of Allah, peace be upon him, and was among the People of the Suffah. He memorized many hadiths from him.

He is unique in that he narrated from the Prophet, peace be upon him, more than any other companion. He narrated six thousand hadiths from him, and he did not forget them. And he narrated more from him than any other companion, and from the Tabi'in. And he died in the year seven, or it is said eight, or it is said nine and twenty of the Hijrah. May Allah be pleased with him. The supplication is "O Allah, bless the Prophet who is coming," meaning the Prophet who is coming to him, or he intended to bestow favor upon him. And it is a statement between the command and the report. It is seven from the people of the earth.

And he narrated from Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah, peace be upon him, said: "Whoever prays on the bridge, and on the bridge..."

And the three hadiths are narrated by Al-Bukhari, Muslim, and Abu Dawud. And it was previously mentioned by Al-Suyuti that the hadith about praying on the bridge and on the bridge was narrated by Al-Azdi in "Al-Du'afa" and Al-Daraqutni in "Al-Afrad" with a weak chain from Abu Hurayrah. And Al-Bayhaqi also narrated it from him and mentioned it from Anas and attributed it to Al-Bukhari.

"Forgiveness for him for seventy years." And from Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah, peace be upon him, said: "Whoever prays on the bridge, and on the bridge..."