O Allah, send blessings upon the owner of the two sandals. O Allah, send blessings upon the owner of the turban. O Allah, send blessings upon the owner of the proof. O Allah, send blessings upon the owner of the authority. O Allah, send blessings upon the owner of the staff. O Allah, send blessings upon the rider of the unseen. O Allah, send blessings upon the rider of the lightning. O Allah, send blessings upon the one who penetrates the seven firmaments.

"I advance, and I mean by 'I advance' to repel and prevent with my staff the people of the distant lands." And Al-Nawawi said it is weak.

...as the Messenger of Allah (peace and blessings be upon him) described him, and people know him, and the people of the Book know him as the one who was foretold in their books, so there is no reason to interpret him as being in the hereafter. The correct view is what preceded, and it is a clear and evident precedence, and the scholars guide to it.

O Allah, send blessings upon the owner of the two sandals. "Than'iyyah" (ثنية) is what is worn on one foot. And "al-ni'al" (النِعال) are for the two feet, and "al-na'l" (النعل) is what is placed on the foot and does not reach the leg. It is called "al-khuff" (الخف). And it has been narrated that the Messenger of Allah (peace and blessings be upon him) was called the owner of the two sandals in the Hadith, and it is an indication that he was from the Arabs, and the Messenger of Allah (peace and blessings be upon him) used to wear sandals made of tanned leather, from which the hair had been removed. His sandals were "makhsoofatayn" (مخصوفتين), meaning layered, one layer on top of another, with "qubbalayn" (قبالين) for each one. A "qubbal" (قبال) is one of the straps of the sandal, and one of the two straps was placed between the big toe and the toe next to it, and the other between the middle toe and the one next to it. It is called "al-nasr" (النصر) and its plural is "al-nusur" (النسور). The strap that shows the foot is "al-shirak" (الشراك), and their straps were two. His sandals were made of leather, and their straps were cut and smoothed. ...which has length and delicacy in the shape of a human, or whose front part is shaped like it. As for its description, in terms of length, width, and other things, scholars differ.

O Allah, send blessings upon the owner of the proof. O Allah, send blessings upon the owner of the sword. The author mentioned that it is his sword. O Allah, send blessings upon the rider of the camel. He mentioned "al-'atiq" (العتيق), and in Al-Qamus, "naqah fajib" (ناقة فجيب) and "juba" (جيبة) and "al-jas'" (الجع) are "jana'ib" (جنائب). And the Messenger of Allah (peace and blessings be upon him) used to ride a camel named "al-'ajba'" (العضباء). And it was a famous camel that remained with him until his death, and it was known for its speed. As Al-Sayhadi (may Allah be pleased with him) said on the day of Al-Hudaybiyyah: "May it be blessed, O Messenger of Allah!" when it knelt down, refusing to proceed, in protest. And the Messenger of Allah (peace and blessings be upon him) said to them: "Al-Quswa' has not knelt down, nor is that its nature. Rather, it is a custom of the camel." And the Messenger of Allah (peace and blessings be upon him) did not proceed that year. It is narrated that a Bedouin came with his camel, Al-'Adhba', and it was not faster than the Muslims' camels before. He said: "It is a right upon Allah that He does not raise anything from this world except that He lowers it." And it is said that "al-jubayb" (الجبيب) is the name of a horse of the Messenger of Allah (peace and blessings be upon him).

O Allah, send blessings upon the rider of Al-Buraq. O Allah, send blessings upon the one who penetrates the firmaments. In the easy version, it is mentioned as "al-sab'a" (السبع), meaning the one that penetrates the firmaments, passing through the seven firmaments, meaning layer upon layer, one on top of another. And Al-Baydawi said in the interpretation of the verse: "Who created the seven heavens in layers," meaning one on top of another. The source of the sandal's sole is when it is made with its sole on a layer, and its description is "mutabiqan" (مطبقا) or "dhat tabaq" (ذات طباق).