These categories, and that he gathered, separated, and summarized them, and explained them. He omitted the mention of the Turks, not referring to them, and turned away from them, not dwelling on them. He informed about the proof of every mountain and the evidence of every category. He mentioned that the Farsani say: "We are the Naqibs and sons of the Naqibs, and we are the Nujaba and sons of the Nujaba. From us came the callers before any Naqaba or Nujaba was known, and before the struggle and the confrontation. It was said that the veil was lifted and dissimulation ceased. And by us, the kingdom of our enemies was removed from its seat, and the kingdom of our allies was established in its place. We clarified this by what we killed, what we scattered, and what we destroyed by striking and stabbing with sharp swords, and what we tortured with various tortures. By us, God opened hearts and brought forth fire. From us are the ten Naqibs and the seventy Nujaba. We are the Nadqiyya and sons of the Nadqiyya, and we are the Kayfiyya and sons of the Kayfiyya. From us are the respondents and those who mix discernment. From us are Tim Kharran and the companions of the two Jurtayn. From us are the Raghdaniyya and the Izmaradiyya. We have searched the lands and thinned out the people, and annihilated the enemy in every way. We are the people of this state and the companions of this call, and the root of this tree. From us this wind opened. And the Ansar, the Ansar of Aws and Khazraj, aided the Prophet, peace be upon him, in the beginning of time. And the people of Khurasan aided his successors at the end of time. This nourished us, and we nourished our children with it, and it became a lineage for us that we know only by it.