The writings, despite their differing opinions, and whoever said about it, the owner of Al-Mu'ayyad: "It is the home, it is not wealth, but sudden calamities. And the journeys are but misfortunes. How many a contented eye yesterday was warmed, and eyes whose tears are now flowing have cooled. O Allah, what calamity has befallen, what disaster has occurred, what thunderbolt has struck the hearts, and what incident has torn the pockets? Nay, what is our state, and the calamity of misfortunes, whose sides of paradise have crumbled, and a disaster that has befallen the mind of every human, and the strength has weakened, and the intellect has been bewildered, and the resolve has faltered, and the skin has weakened. So we have left it, and to Him we shall return. Then we believed in the words of the speaker: 'And what bliss after the passing of this bliss is false, and every bliss is inevitably passing.' 'And what bliss after the passing of this bliss is false, and every bliss is inevitably passing.' 'If the mourners weep, and you have arrived at the eyes, how do they generously shed tears? To Allah we belong and to Him we shall return.' O Allah, from what the overwhelming calamity and the greatest misfortune has forgotten, with which the turns of days have surprised us. So it decreed by force upon the days, and upon the tears by their flowing, and upon the soul by its softness, and upon the eyes by their pain. So before, in weariness, there was rest for the spilled. But where is the rest, when the hands of events have assassinated it? So let the water flow in a trial of rest, the separation of the limbs. So it is fitting for you to bid farewell to a friendship that has withered, and its ropes were weak. Thus it will be in your hopes, O seeker of rest in this worldly life, and the place of its happiness has passed. And can the mourners to the heights say: 'May the King be sacrificed after what has happened.' And in the announcement of the announcement of all that is hoped for, and before what you announce, how many events have occurred. So, O calamity of the King, religion, and the world, after the success of the beloved Amir of the lands has met his end, and death has hastened him. To Allah we belong and to Him we shall return. And the owner of Al-Ahram said: 'Thus let the burning be evident, and let the matter proceed, for there is no excuse for an eye whose veils have not overflowed.' 'The morning of this day rose upon Egypt with what darkened its light, and increased the people with it, if it were to be cared for and its call extended. It informs its men of the calamity of a departed one, for whose sake the ribs were straightened, and its great glory was lost, and wisdom leaned on his strength. And the paths complained of his suffering, so it stood to guide the departed Amir of her noble one, to her success, the pockets, and the homes. Upon her great glory, with what has encompassed the affairs of tears, and has drawn out the life of solace. And how can one not weep? And the homeland for one who was its foundation. Nay, how can one not seek forgiveness for justice, and the wounded for one who was its companion and friend? Nay, how can one not mourn, even if he were to equalize between all its inhabitants, until he departed as a noble, mourned one. 'If only we had his support.' 'Then I would be for their people, and for all of them a brother, and for the archer and the brave, a son.' 'So let us weep for such a child, a trial, because the hearts are their children, to the extent of..."