Indeed, that is a familiar grace, And guidance to a religion from which one is guided. There is no god but Allah, who created mankind, And the souls of the faithful. I am a messenger from the one who guided us. Like stars, guided and illuminating. What can we measure from their deeds? They are below us, a clear, truthful hand. So they are the successors of Ahmad, the best of creation, Except for those who went to their fires. That is the companion, cling to him, and do not seek another. And guard your ears from the thirst of ignorance. And love your knowledgeable one in the earth, fearing to remain. And free your captive here if you can. It is easy for you, for calamities are sent. And upon the Prophet and his family, may the one who sent them bless them. And likewise, ask the knowledgeable one if you seek. For the opinions of the misguided have gone astray. And with him, the one who is distinguished in the eloquent sayings. There is no god but Allah, who created mankind. And the souls of the faithful. Rather, friendship is the most radiant of lights. So despair of misguidance. Is there a foundation for the throne of the heavens? All sins are from the ignorant, a void. The people of loyalty and sincerity are the princes. They tied their foreheads for the yoke of that burden. The expanse is before your intention, water. Between the people and the error of error, in darkness. What is the ransom for the captive on the Day of Resurrection? Sometimes, and sometimes hardship and ease. Continue the prayers, for their length is long. The hidden is revealed, what is in it is not hidden. And the beginner did not understand the poem, and was confused and hesitated in solving its riddles. It was presented to him by Abdullah Al-Ta'ayishi, who was enlightened by his scribe, Fawzi bin Mu'ad, who was aware of it. So he said to the people who filled his mind and the ignorant person, That the poet did not intend his words, "The mountain of the saints, may God have mercy on them, is not like you." And that he wrote To the beginner, the appointment of the knowledgeable and the exclusion of the ignorant, and that they are trustworthy, and you And your like, O lady.