And then a yaa, a unified open. Then a thaa with dots. Ibn Hajj said, with a fatha on the baa, and it is a known place between Mecca and Medina; Al-Zarkashi said in the book Al-Ilm with a commentary on Al-Bukhari, clarified at three stages from Medina, and this plain is difficult on its weight and its bulk with an open meem and two-thirds of a thaa, stressed, thus it was vocalized by Al-Nawawi in Awqal in the collection from Sharh Muslim, the meaning of the verses ends between "he said, I am its people, he desires its purchase" with a ribgha from its dabiyaanat and its mahatafil. Except by this sea he offers it, a 'ardhamadah. With the scholars of the time, it was pale with the rain of Nahar. Ahl al-rajul are his kin and his family, and taqwa from mu'afir if he accepts by walking, once, and he is led by it another time, and the Arabs have it with good news of victory, the infinitive is brought from the word to announce it, and good news of lameness, and from it "he is given good news" of lameness, and Al-Rannu is a mountain with several other things on which the camels are supported, each loop is a ribgha with a kasra, and some, and Ja'far is a ribqa, and a ribf in every warrior, and a ribab like camels, and a ribgha with a ribgha, making the head of the ribgha like a seventy-fold, the well-known 'urufa in the ribgha, the dabi is known. The Mukhtasar Al-Ayni said in the chapter on the dhad in the defective triliteral, Al-Dhabar is part of the medicine of the well with the dog's offspring, he said the year is from it, and Al-Mihall is one of the things. And it has preceded, and Al-Nahr is a well, and Al-Nahr with a kasra in both of them. He said in Al-Qamus, Al-Siljad in Al-Mahir is the intelligent, the wise, the perfect, the virtuous, the generous, the one who sees everything, because he draws knowledge like a drawing. A ribgha is a cup on the presence of the Emir Ahmad bin Mashar, a descendant of the seekers, related to wealth, he is asked for a signature to deny his increased respect and reverence by the command of his Lord, (May Allah the Exalted be sufficient for him to write him a signature to that effect as is his custom in his favors, he is attributed to religion, he writes what is supported by this book of the Commander of the Faithful, may Allah honor him, the bearer of it, the learned scholar of grammar, Bir Jallan, he is to be treated with increased respect and reverence by whoever comes across him, etc. When the book was received, and in the report, both of them, he should go out of his mind with foolishness and he reviewed some of the nobles, and complained of the writing, and the princess went to his bones, what hatred he had, if we called him, he would know his acceptance and obtained what led to his weak criticism from the deception of the dhuwan in the errors of language, and it occurred to him that he was correct in selling silk, he does not understand the 'Adhari, most of the groups, he saw their companions of the protected people to witness that most of their trade is in selling the country without its people, and the writer is mistaken in reality, or the man is mistaken with a scholar who deceives him, meaning he is mistaken, but he is rewarded for his effort, so he is mistaken, the name of a husband means (how is it, thus Al-Qamus, and the introduction is a condemnation against praise. He said in Al-Qamus, dhimmah, dhimam, madhammah, and he is blameworthy, and dhihim, and dhum, and kas, and dhum, praise. And look at it, your lineage is the verses. Al-Marablasr does not accept blame, it has good deeds that have surpassed its evils. It is a Roman word meaning three cities, thus the author of Al-Qamus mentioned. Some said, and it is the famous one, and it is with a fatha on the taa and a damma on the baa and the lam, and on that Ahmad proceeded from the later poets of Bir, so he said, Abliam, it is praised in Al-Azhar Mosque, Tarablasr, an enticement to return to the country, and Harid Nawa, who had gone. He went to the publication, so there is no doubt about his cloud. And the wind of the east still blows. Without its guidance, it is eternal. It is a command. So the eye.