Shukr Allah, I want to seek knowledge. He prayed the dawn prayer with ablution. Among his actions was that the Bani Jarrar would bring him their livestock tithes every year, with which he would buy slaves and set them free. He ordered those who had raided them to return them. Seventy slaves were brought to him, whom he accepted and set free.

(1) Sheikh Al-Fath died in the early days of the Nile. "If you do not open for us," his Sultan said, "your Sultan has opened for you." If he did not speak, he would say, "I am in the presence of the King of Kings. I decree that I will not spare you." The saying of the Sheikh and the third is famous south of Hilla.

His intentions and purposes were that he would remember God Almighty (the Prophets) intending his work like Moses and Aaron. Khawjali, and a dome is built over him. And I thank Him, beginning without end (meaning the narration of the Prophets), intending his work like Moses and Aaron, may God be pleased with them.

And others. The veil of prayer was such that he did not curse anyone except that they perished quickly. He cursed Hamad, son of Yahyar, saying, "O God, make his outward occupied with his inward with righteousness." He prayed for all the righteous men and women.

And Sheikh Hamad, a village named Hilla, and Abu Najila, an old cemetery, and the people of Al-Fawnkh chose the village of Umm Durman when they went to Ibn.

There are many graves of the righteous and righteous women. And Sheikh Hamad's village is called Zurriya, and they perished from smallpox in their year. He cursed Abu Nour, who lived for thirty years after this incident and died at the age of one hundred and twenty years, and he ordered evil and forbade good. And he was judged by Rad Allah.

The mosque is for Friday prayers. Al-Husseini and Fadl Al-Jum'i, and the truth was with Rad Allah. So he said to Fadl, "Give him his right." He refused and said, "You judged me with falsehood." So he took a stick and beat him severely. Haj Khawjali said, "If he had not beaten him, he would have died quickly." As for the praise of the two harithin for him, Sheikh Hamad, son of Al-Turathi, said, "O God, protect us and them from error."

He is the servant of God, not out of fear of His fire, nor out of longing for His paradise, but for the worship that He deserves for Himself. And Sheikh Ahmed, son of Al-Tarb Al-Attar, said, "From God, if giving were by work, we would be the poor of the island, and none of us would have served God." And Sayyid, son of Dawlab, said, "His origin is only from the chest of Al-Khattab, may God be pleased with him. He died in the year eighty-seven, and his sons Muhammad Al-Nour, Muhammad Al-Maqbul, and Muhammad Al-Fayh followed his path in religion, humility, and modesty, and they are not."

He ordered the good and forbade evil, and his brothers are like him and even more so. (1) Hamad bin Abdul Rahim Al-Minhasi in goodness. He was born in Jazira. He studied under the scholar Abu Bab and studied under the scholar Muhammad Al-Irzak, son of Sheikh.