65 Abu Bid al-Maliha, the one who silenced the window, the slave struck with a stick, stopped, may God protect you. And Sheikh Hamad said to the leaders, "Tell the son of Awadiya, I have compassion for the Muslims and it has squeezed me to keep secrets. God has placed it with the people of al-Marisa and tobacco. He will not speak again. If I have compassion for the Muslims, God will break your head with it. And if God wills, he said (1) God gave me, God gave me, made me renounce everything fleeting. My love for Him has consumed me, in His essence He has annihilated me. He also kept me, my sea is my flood. Leave the drowned, laugh at the horsemen. And Sheikh Idris, Sultan of the Saints, used to say, "On the Day of Resurrection, if my time were present, I would deny (1) the Shatah is the speech that emanates from the righteous. I say, my Lord showed me things with the eye of the head, and Sheikh Idris says, my Lord made me aware. I say, at the moment of ecstasy, it emanated from me. I saw with my eyes, and Sheikh Idris says, my Lord made me aware. What the eye saw is not more eloquent than what the ear heard. And among them was what contradicted the Sharia. The speaker said, "O son of Mariya, no one after me will do anything in the family, because the secrets have been seized." It was said that it is not appropriate to criticize them, and it was said that it will be carried out among them. And it was hung on the leg of the Throne: nothing but the prayer of the oppressed, for it is not rejected. And when he was near death, he said to the people, "The ruling of the Sharia," said al-Maqri. The world, if its poor and its prince are criticized, they will not raise it until the living authority is taken from him, he will not redeem it. Said some of the owner of Idha'at al-Dujna. Those sitting in his heart, Sheikh Wahman al-Buhmani, may God have mercy on him, passed away in the year sixteen after one thousand and two hundred. It was said that it is not appropriate to criticize. from the Hijra of the Master of Messengers, peace be upon him. And it was said that the ruling of the apparent is based on them, to preserve the pure Sharia. Hamad bin Muhammad bin Ali al-Mashikhi, known to people as the son of Umm Maryam, her mother was Mahsiya. Mushrifiya from the daughters of the Wali of the son of Qathal, and her father was the son of Kathib from the Awliya of Abu Najila, whose graves are visited. And he is of Masli origin, son of the الفقيه Hamad in al-Jira, who died in the year 1055, fifty-five after the thousand. He memorized the Book from the الفقيه Arbab al-Khashin and read with him Tawhid and Ibn Ata Allah, and took in Khalil, two complete readings, from the الفقيه Ahmad Baba. He was a commander of good and a prohibitor of evil. He was not taken by the blame of any blamer in God. He was harsh with kings and those below them. And he used to say, "My first endeavor is words, my second endeavor is deeds, and my third endeavor is intentions. And I will explain this with an expression that matches what I intended. As for the words, it is commanding good and forbidding evil. And Dafa' Allah, son of Sheikh Zain al-Abidin, informed me, saying, "I asked the الفقيه Hamad about the reason for the disagreement between him and his sheikh, Arbab al-Aqayed." He said, "I was his servant and his constant companion. One day I said to him, 'My master, are we commanded to do the like of this knowledge that we have read, or not?' He said, M - 9 - Tabaqat