He said, "There is nothing to do." He told him, "Go, be careful." Then he said, "O Malik, my son, take the bowl to the spot for the poor."

He spoke to him and he brought it. He said, "May God give you good news in this world and the next." And the world is with Him, and with Him is his visit. And my neighbor, he was free from ordinary people. And also, one of his sons told him, "May God give you wealth." He said to him, "My son, I am wealth. Where did you find it?" He said to him, "I will take the provisions." So he traveled there one day. While he was in the provisions, he heard his voice, "So-and-so, my son, come, I will give you wealth." He was overcome by the provisions. When he reached him, he said to him, "Go to such-and-such a place, and you will find the wealth." He searched for it and found a treasure and took it. He met with the scholar Muhammad ibn Haj al-Duyahi in Atmur Dongola (1), riding on a camel and carrying a cow. When he saw him, he fell to the ground and said, "Either bring me to life or kill me with thirst." So he took the village and defeated it, and it filled with water. He said, "I drank from it, and it reached Dongola. I found my wife." She had come from menstruation. She bathed in it and gave birth to my son Abd al-Rahman (who is the famous saint).

(1) Al-Atmur is the pass. The situation of the parched land due to its distance from the sea, like Atmur Abu Hamad. (2) Al-Burur is the green of the mulukhiyah, the rotten and green mulukhiyah. Ibn al-Sheikh Idris, and the scholars, and the Arabs, and victory. However, he increased upon him by taking the evening meal and those present, and the expenses. His meal consisted of sixty bowls, sometimes with meat and sometimes with water. It is a spread of porridge in the open, and a fine and delicate evening meal on top of it, like sweat. When he became ruler, his son al-Sheikh Hajj increased the bread and the slaughter, and said, "The thirsty have found water." He had twenty and the bread was made by him, and the meat was made with pepper, apples, and coriander. The meat had a large pot with three layers: a layer of meat, a layer of fat, and a layer of fat (2). And green vegetables. The slaughtered animals were cut into small pieces and placed on the edge of the pot, fearing the desert. And its blood. Abu Kharus, a poet, spoke of his stinginess and praised him for his abundance of bread and slaughter, saying: The she-camel that used to come to him has broken, and the captive has been taken. He left the frying pan for the one who is saved. They said it and he said it. And he said in his praise for the bread and slaughter: Son of Asub, when you greet Hamdin, there is fire or a sound from the two sides. Son of al-Qurashi, his guests are a hundred and two thousand. May your father be praised, O gatherer of the two honors. And the saying of the Bedouin bears witness to this. He heard a reciter reading, "And believe in God and the Last Day." He said, "Allahu Akbar, he praised us." Then he heard a reciter reading, "And whoever among the Arabs around you..." They are believers.