He is capable, as pride has shown you through his actions. And to this, Abu Tammam went in his saying: "You killed thus the power of the weak, and the strong, when they had the opportunity, from a leader."

He means the weak person, if he gets an opportunity against his enemy, he should seize it and not wait for him, lest we fear that if he leaves him, he will return to him with his strength and destroy him.

"And is it not that the desire of a lover is not cut off, like going in the morning or returning in the evening?"

Al-Labana is need, and Al-Rawah is the evening. We go and return, and Al-Rawah is from the time of the decline of the sun until the night, according to Al-Khalil. And Al-Ma'ub is from returning, which is coming and returning, and returning if he comes with the night. So the meaning of the verse is that he says, if you are far from the one you desire, you forget him. He means that you are like a lover who uses travel in the morning, which is the right way to reach a destination. And the evening, if it is a difficult journey, like a camel that is difficult to ride.

"Like the flanks of the gazelle, it is not strange."

And it is narrated with the letter "ha" and "ha" is the thirst. And Al-Adma is the white she-camel. And Al-Adma, according to Al-Khalil, is a color mixed with blackness. And Al-Qatad is the equipment of the saddle. And Al-Kashh is the flank. And Al-Maghrib is the white of the eyelashes and the face. It is not strange for it to be white, and Al-Ighrab is for the wild animal to shed its white hair until its legs and armpits turn red. It is not strange for it to be white, like if you go with a she-camel whose color is white. The description he described is that the wild animal is devoid of strangeness, and the whiteness is limited to the flanks because its face did not reach the redness. And the eyelashes and armpits.

"Like the white of the eyelashes."

And similarly, if a weak and incapable person becomes arrogant beyond his capacity, even if he is disliked.