The place is called "Jaza'a" and it is a place that causes distress when it is shaken. The group is "Al-Ta'ifa".

And the son of Ma'mar, who is the one people mistake for him, saying "Bustan Ibn 'Ass", and the red mountain that we see behind you when you stand at 'Arafah, which is a name.

And it is prevented from being used because it is made into a "Kaf" and "Faza'" according to "Ki".

The past tense, which is named after him, and according to Al-Farra', he is Abu Dhumdhum, so he is not used. He says they are two groups, so he takes the face of such and such, and from them is the face of such and such, and if they were so, then their desires would be elevated.

And the west of the river is a large area, and the river is a small river, and the large area here is the wide land.

The river is a river that branches off from the river and branches off in its flow.

To the right and to the left, and the "safih" are wide stones placed on its sides so that it does not collapse, and "musawwab" is when it descends, and the "bandash" is what flows from the bucket, and it is like the descending gulf from the bucket. The minister Abu Bakr said, and it is narrated.

It flows into the drilled gulf. And "al-sabih" is black beads. And "al-khaleej" is the thread from which the beads scatter. So what flows from his eyes is compared to two buckets, and what flows from the two buckets is compared to scattered beads.

You have not been able to boast of your strength, and you have not been defeated by your weakness.

Boasting is well-known, and a man who is boastful and proud, and the victor is the one who is distant.

"Al-Sultalah" is a metaphor, and it is said that it is narrow.

And the weak person, when he is able, is limited by what he can do, and this is the meaning of his saying, and he has not defeated you.