And more aware.

And the lamps of Rahman, lit for the travelers returning from the journey, and his saying "nashaba" means "and it has been lit." He said, "I looked at its fire, lit for the travelers, and the lamps of Rahman, like the stars." The estimation is: "I looked at its fire, lit for the travelers and the stars, like the lamps of monks." This is at the time of dawn. The benefit in this is that he says, if the fire is at this time, when the night is extinguished, it is like the strength of every extinguished fire. So how can it be?

"Bard Ababya" means "when the angel of the mosque is thrown."

He meant that its water is at this time of night, which is its end. This is the station, and it is the time when mouths change. So how is it at the beginning of the night?

He went to it after its people had slept, with the bubbles of water, one after another.

He went to the extent that it is nothing, and the bubbles of water are fresh. The bubbles are in rows, so he meant that I came, and the water flowed, little by little.

Until I reached what I wanted. And whoever went to the extent of bubbles, he meant lightness of step and concealment of movement. And Wadah Al-Mumin said: "For the sake of God, not for him or for his wife. It is more worthy." We said, "Like the falling of dew."

And the people of the era said the same.

And the expansive, pure souls.