The heart is not healed, the wound is not mended. I did not weep except to rejoice. A broken pen, and he who narrates "do not strike me," for he likened her eyes to two arrows. The guard and the watcher, and they are the ones who are hidden. The deceived, and the one who is visited, came upon ten curses. He wanted her to be like a pomegranate. So she returned to what she wanted, and her heart was filled with the guard and the watcher. So she chose his heart, and chose ten curses. He took him with these two arrows, and a slain man, and a man slain again and again. His numbness is a veil, its essence is not complete. The veil, the vein, says "O Lord of a veiled egg," meaning the woman, likened to an egg for her whiteness and purity, and made her a veiled egg because she is protected, not common, not reached by marriage or fornication. He reached her and enjoyed her without fear of anything. It is said that he meant by his words "not to be sold or to be sold." My slain, or to be sold. He who narrates with "seen" meant "if they hide my slain," but that does not hide my sight and my place. And he who narrates with "sheen" meant the guards and others, and they are the ones who show it, but they are not afraid of it because of their clamor. When the Pleiades appear in the sky, the sash is exposed. Abu Amr said the Pleiades do not appear, but rather Orion. Zuhayr said, "like a red ember, meaning like an ember." Ibn al-Athir said the Pleiades appear when the sash falls. He said the Pleiades are in the middle of life.