...avoiding mixing with women in the public water wheel. In Dashur Qallal, he forgot about mixing. He found symptoms and threats, so he turned away. In Fes, he ordered seven of his companions to bring sticks, then ordered them to jump on the full water wheels, throwing stones and pots, and smashing whatever they found of them. When their owners complained to the judge, they found support from him. He argued with them that they were violating the Sunnah. In Al-Kidya Al-Bayda, he dispersed with his companions a gathering of men and women mixed in one مجلس under a almond tree. Many times he found hardship and opposition from those he forbade from wrongdoing. It could turn into harassment and threats, then into a brawl that was good to escape from, as happened in Dashur... He was struck by the evil of the mob and beaten severely. He also encouraged the establishment of mosques along the way and the repair of those that were... He also corrected errors known as... and his family... He once learned of the execution of Sayf who... He went out and dispersed the gathering, saying: "For what reason are the living crucified? Crucifixion is for the dead. If he deserved death, then kill him." In the same city, people complained to him about a fine imposed on them by the ruler in Na'ama for a killed gazelle. He intervened with the prince... and they were about to kill the minister... if he had not dissuaded him by saying that he only deserved discipline. Whenever he had some stability, he would sit and teach students. The longest he stayed...