His approach to the Hargha tribe only increased his resolve. He insisted on what had become a firm conviction within him. When he arrived in his village of Mallala and was under the protection of his people and in the honor of his land, the idea of revolution began to take shape. The project of change began to be implemented.

Thus, it seems that the seed of revolution sprouted in Ibn Tumart from his youth, represented by what he harbored as grievances against the Moroccan reality. His deep faith in the principle of enjoining good and forbidding evil continued to nurture it, and the events he witnessed on his return journey matured it, until it finally emerged.

He spent the remaining ten years of his life organizing the revolution and bringing about comprehensive change. The goal he wanted to achieve was to make this society live true Islam: a creed based on pure monotheism, free from all forms of polytheism and anthropomorphism, and an individual and social behavior subject to the commands and prohibitions of Sharia. The path to this was through the implementation of Sharia, the realization of people's interests, and the establishment of justice. This involved political action to organize his followers and prepare them, secure his supporters and those affiliated with him, and military action to eliminate the Almoravid authority that stood in the way of his goal. It also involved educational and social action to spread his ideas, knowledge, and convictions.

Throughout these ten years, he devoted all his effort and every moment of his life to this path without respite, in parallel and integration between the aspects of work that he undertook. These were the movements that became known as the Almohad revolution.

Ibn al-Qattan, "The Almohads," and Provence, "Ibn Tumart and Abd al-Mu'min," suggest that his connection to his land in the land of the Berbers, where he found himself among his people, was what opened his eyes one day to realize that the spiritual reformer he had accepted to be could also become a political reformer. Muhammad Kamal Shabana, "The Almohad State and Reflections on its History," followed him in this regard, stating that the honor of his people was a help in implementing the idea of revolution, not its generator.