The year 1609, add 404 to it, we get 2013. At its beginning, the new Pope was elected. Normally, the poet does not mention the thousands and only suffices with 609, as he did in this instance, as in the previous septet. The historian has stated the full numbers as a way to hint at the solution to the historical riddle. The resignation of the old Pope is an unusual event in the history of the Vatican, and the election of the new Pope has caused much ink to be spilled about the future of the Vatican and the prophecy of Malachi concerning the good Pope in Vatican history, number 112, who is the newly elected one. Will the Vatican witness a radical change, ushering in an era of reappearance that ends with its demise, as warned by the Fatima prophecy that made the Pope tremble? It seems that the signs of change will be general, and constants will disappear. It is believed that the Vatican, in its secrecy, knows the truth best, but it conceals and hides it. The poet has accurately captured the date of these two sudden changes, considering them the beginning of the great change that will lead this wondrous century, where we await matters to reach their inevitable end.

Deux revolts faicts du malin facigere, De regne et siecles faict permutation : Le mobil signe à son endroit si ingere, Aux deux esgaux et d’inclination.

Two revolts made by the cunning pretender, The reign and centuries are permuted: The mobile sign enters its place, To the two equals and of inclination.

The poet uses here a precise term specific to the era of reappearance, which is "signe" (sign). He follows it with an unequivocal description, "mobil" (mobile). The word "automobile," like it, is a car that moves by itself. The description refers to the inevitable, decisive movement and influence.

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