126 The Dinkas.

Masurkum.

Cultiration.

Cattle, etc. Trade.

Transport.

Masurkum is on the Beni Shangul Abu Shaneina road. The Sheikh, named Bikori, is an old and infirm man, but has evidently been a strong man in his time. He suffered considerably from Dervish raids, and has lost all his cattle.

Dura, simsim, lubia, and tobacco are the principal crops cultivated, the former is of good quality, both Naggad and Kurgi being sown. In Gezan there is a considerable area under cultivation, but with this exception there is practically none south of a line drawn from Kiri through Jebel Kukura to Masurkum and thence up Khor Masurkum.

In the Tomat villages, west of Jebel Fazogli, the dura crop is very fine, but simsim is chiefly grown between Kiri and Fazogli.

Ground close to Tomat would undoubtedly repay cultivation, but at present the more easily cleared areas near the Nile are amply sufficient for the population.

There are comparatively few cattle and sheep in the district, the people having suffered so much from raids. A good deal of trade is carried on with Beni Shangul and this is bound to develop. Fazogli produces a little gold, which is found in all the khors coming from Jebel Faronge : Khor El Dahab, near Gezan, being the richest.

A good deal of coffee is imported from Abyssinia, as well as horses, mules, cattle, donkeys, and sheep. The idea of ever tapping the trade of the Abyssinian province of Gojjam is said to be out of the question owing to the apparent impossibility of finding a trade route free from physical difficulties of an insuperable kind.

Donkeys or mules are the best transport animals all round, though camels do very well as long as their feet do not get sore. All the transport animals available for purchase, or otherwise, are those that come in from Abyssinia, and the supply is a very fluctuating one.

(d) Dinkas on the White Nile.

Cultivation.

The Dinka country on the White Nile, extends from Jebelein southwards to about 10 miles south of Kodok, along the right bank ; it is uninhabited, however, except by Nomad Selim, north of Karshawal.

The Dinkas, or Jange, as they are called by the Arabs, have no Mek like the Shilluks, but each section is separate and independent under its own sheikh, consequently, they were never able to unite to defend themselves against the depredations of slave traders and the Dervishes, who found them an easy prey. Many of their sheikhs at tlie present tim; are men who have been slaves in Cairo, and who have been repatriated either by Gordon or the present Sudan Government. Thus it is that, whilst the majority of the men are stark naked, one here and there meets a respectably dressed old man carrying a sunshade.

The women ordinarily wear a goatskin apron in front and another behind, but the unmarried girls are usually content with a string of beads.

The men mould their hair, mixed with red mud, into fantastic shapes, and sleep on a bed of cow-dung ash, with which their bodies are covered. The women do not usually thus disfigure themselves, and sleep on hide mats.

The Dinkas are remarkable for their height and slender limbs and figures. They are not, however, of such fine physique as their neighbours the Shilluks.

They are unenterprising and ignorant to a degree, and so unprogressive and rigidly conservative that any such up-to-date innovation as the introduction of donkeys* for transport purposes, an innovation admitted by themselves to be most desirable, is not adopted simply on the pretext that it was not the custom of their fathers and forefathers.

Thi;y consequently always walk, the men carrying long narrow bladed spears and a knob-kerry, and the women a large basket on their heads containing their food, etc.

During the dry season the Dinkas desert the hinterland of the river, and descend with their flocks and herds to live near its banks, where the now dry marshes afford excellent grazing.

The localities which they frequent mostly are Renk, El Wat, Jebel Ahmed Agha, Meshra Zeraf, Kaka (right bank), Khor Adar. There are police posts at Renk and Melut ; Renk being the headquarters of the District and residence of a British Inspector.

On the arrival of the rains they, for the most part, retire inland, sometimes 20 or 30 miles, to their cultivation, which however, is little more than sufficient for their own requirements. The grain is stored in these cultivation villages, and is only brought to the river in the dry season in small quantities from time to time on the women's heads.

Donkeys, and indeed any means of transport but their women's heads are unknown. If, therefore, it is desired * Since writing tliis, Bakhit Niok, a more progressive slieikli tliau hi« fellows, lias provided himself with both a lioree and donkey, other Bbeikhs are following his lead, and donkeys are becoming comparatively common in Northern Dinkalaud.