God is capable of all things, and He is capable of creating the upper bodies from the heavens and their like. It is narrated that the heavens are seven, and the heavens are described as curtains. And the curtains are what surround the Throne and encompass it, whether it is a tent or a canopy. It is narrated that the curtains of the Throne are six hundred thousand curtains, and perhaps they are like walls and what is expressed by them. And God knows best, until it reaches the elevated Throne, for it is the utmost limit, and it contains the entry of the letter "laam". The "laam" at the end means confirmation and strengthening, or it can be understood as an action related to it. Until the action reaches the Throne, and the letter "laam" is a particle of confirmation and strengthening. And if this is the case, then the general meaning is the entry of what comes after. And the curtains, as mentioned before, and this is the opinion of the majority, and the opinion of the scholars. And the Throne, and God knows best, so there is no kingdom remaining in the seven heavens. And the seven heavens, and the curtains, and the Throne, and they are all called by the name of their loftiness and elevation. This is the apparent meaning, meaning that what is intended are the heavens, the curtains, and the Throne and what is around it. And God knows best, this is how it is mentioned, and the Throne and the curtains. And they will be asked for that. And the Prophet, peace be upon him, said: "Indeed, the worries and sorrows are removed by prayer." And there are hadiths about the fulfillment of needs and the removal of worries and the lifting of burdens. And the Prophet, peace be upon him, said: "Whoever prays for me, let him pray a lot." And it was narrated by Al-Bukhari from Jabir bin Abdullah, may God be pleased with them, who said: The Messenger of God, peace be upon him, said: "Whoever prays for me on every Friday, let him pray a lot, for it removes worries and sorrows." And it was narrated by Al-Bukhari from Ibn Abi Dhubab, who is from the scholars of Medina, and Al-Shafi'i narrated from him, who said: "I met some of those whom I met, and they said: 'We have reached that when the Prophet, peace be upon him, stopped, he recited this verse: "Indeed, God and His angels pray for the Prophet. O you who have believed, pray for him and ask for his [complete] peace." Then he said: "Peace be upon you, O Prophet." And he said seventy times: "May God's peace be upon you, O so-and-so." And no need of his was ever unmet." And it was narrated by Al-Tirmidhi from Ka'b bin Ujrah, may God be pleased with him, that he said: "When the Prophet, peace be upon him, said: 'O God, bless him,' he said: 'O God, bless him and grant him peace.'" And "ta'assara" means to be unable to do something, or to be in need of something and to be compelled to obtain it, whether it is worldly or religious, and from the matters of benefit and defense. And the prayer is like this, and it is a great benefit. So increase it, for its benefits are many. And it is narrated from Al-Hasan Al-Basri, may God have mercy on him, and it is another narration. And "takshifu" means to remove, i.e., to go away and remove worries and sorrows. And the angels.